The noxiousness of a sinful nation.
In order to justify the humiliation and the calamities appointed for Egypt, the prophet mentions the evil which the king and people of that land have committed, and which an omniscient and righteous Ruler cannot possibly pass unnoticed and unrebuked. According to his metaphorical habit, Ezekiel pictures Egypt as a young and ravening lion, seizing and devouring prey; as a dragon or crocodile, troubling the waters with its feet, and fouling the rivers. Such creatures are regarded by men as noxious, and as fit to be seized and destroyed.
I. THE CAUSE OF A NATION'S MORAL NOXIOUSNESS. The ultimate cause, recognized by inquirers who penetrate beneath the surface, is estrangement from God, a spirit of rebelliousness against God, leading to the violation of Divine Law and defiance of Divine authority.
II. THE MANIFESTATIONS OF A NATION'S MORAL NOXIOUSNESS.
1. An ungodly people is its own enemy. Its irreligiousness reacts upon itself, and saps the springs of national life.
2. Its example is injurious to surrounding peoples, who are in danger of being corrupted thereby; for "evil communications corrupt good manners."
3. Mischief is done by unprincipled states by fostering discord, suspicion, and war. The weak are oppressed, and powerful rivals are provoked to hostilities. The peace of the world is ever threatened by ambitious, aggressive, and quarrelsome nations.
III. THE PUNISHMENT OF A NATION'S NOXIOUSNESS. In the figurative language of Ezekiel, the dragon is captured, dragged to the shore, and suffered to die, so that its flesh is left to be consumed by birds and beasts, and its blood is mingled with the waters of the rivers. By this it is intimated that Egypt, as a punishment for the evil and mischief it has wrought, shall be brought low, its power crippled, and its glory dimmed.—T.