God's frown, a chill of death.
Men have very erroneous ideas of God when they think lightly of making him their foe. They have a vague idea that he is as impotent as one of their idols. Did they but know the magnitude of his power, and his complete supremacy over human affairs, they would feel that his frown was blackest death. The fruits of God's hostility are—
I. DISASTROUS WAR. "I will bring a sword upon thee." It would not be true to say that God takes part in every war. In many cases both combatants are to blame, and God cannot take sides with either. But, in every case in which one of the combatants is impelled to fight for an unrighteous cause, clearly God will aid the other side. Not always then. For although a combatant may have a righteous cause to defend, he may defend it in a vindictive spirit and with unhallowed weapons. It is well to note that God does fight with his trusty servants against evildoers. He does employ the sword of men in his cause; and when he is behind the sword, "it will cut off man and beast."
II. WIDESPREAD DESOLATION. "The land of Egypt shall be desolate and waste." Nothing is easier with God than to make waste the land of Egypt. He has but to diminish the water-supply of the Nile, and the territory becomes a desert. To him it must be a grievous pain to make the fair face of nature desolate. He who delights in beauty, and caused the "sons of God to sing for joy" when earth was first robed in leafy vesture, must be pained when the verdure of forests and cornfields is blasted. Yet his desire for human good, and for the development of righteousness in the earth, is stronger far. This gives him a deeper joy; and, in order to promote moral loveliness, it is sometimes worth while to sacrifice the fair face of nature.
III. EQUITABLE REPRISALS. "Because he hath said, The river is mine … therefore I am against thy rivers." This is language which men everywhere can understand. This is argument which leaves deep impression in the human breast. If men despise and treat with contempt God's messages sent in the form of human speech, God will speak to them in language they will not contemn. The strict equity of God's dealings has often been written in largest capitals. The prohibited thing has become a scourge. The quails lusted after became disease in the intestines. The Nile, worshipped as a god, was changed into blood. God is never in haste to vindicate his rights, because at any moment he can cast a bombshell of alarm in his enemies' camp. If men must needs trifle, let them trifle with Satan—never with God.
IV. ANOTHER FRUIT OF GOD'S DISPLEASURE IS TEMPORARY DISPERSION. "I will scatter the Egyptians among the nations I will bring again the captivity of Egypt." Compulsory banishment is a serious disgrace, a heavy calamity. The poor, no less than the rich, have tender attachment to their homes. The tendrils of strong affection twine round the cottage in which one is born. To be compelled to turn away from the familiar scenes—to be compelled by a foreign conqueror—is galling to every sentiment, is like a fire in one's bones. Such enforced separation means loss, hardship, uncertainty, dishonor. Defeat in war is affliction sore enough; banishment is tenfold worse. How insane on the part of men to provoke God into such necessity of chastisement!
V. ANOTHER EFFECT OF GOD'S ANGER IS, PERPETUAL DEGRADATION. "It shall be the basest of the kingdoms, neither shall it exalt itself any more above the nations." To have a friend who is cultured and refined is to have an elevating power at our side, lifting us up to a better life. God is wise; and to have God as a Friend is to gain wisdom steadily. God is pure; and to have God's friendship is to become pure also. God is love; and he who is much in God's society becomes lovely and loving. All good flows from God as its Fount; and to cut off one's self willfully from that fount is to sink into ignorance and misery. The friends of God must rise; the foes of God must deteriorate. Today this prophecy is signally fulfilled. For centuries past Egypt has been the tool and the slave of other empires. She has been ground to the dust by the oppressor, nor is there at present any prospect that she will rise again. The word of the Lord by Ezekiel, although then improbable, has been performed.—D.