The judgment of Zidon.
I. PARTNERS IN GUILT WILL BE PARTNERS IN DOOM. Tyre and Zidon were constantly associated together by reason of their nearness to one another, and their common interests and actions. Zidon followed Tyre in its degenerate course of wickedness. Thus, like Sodom and Gomorrah, Type and Zidon were commonly named together as conjoined in an ugly pre-eminence of wickedness (e.g. Luke 10:14). There is no security in such companionship. We gain nothing by following a multitude to do evil (Exodus 23:2). When a large province rebels, there is more hope of immunity than when a few citizens behave seditiously, because the central government may not be strong enough to cope with the more serious disturbance. But in dealing with the Almighty such considerations do not apply. God can as easily destroy two cities as one. The number of sinners does not dilute the guilt of the separate individuals; it cannot mitigate their doom.
II. UNPROSPEROUS SINNERS WILL BE PUNISHED AS WELL AS PROSPEROUS ONES. Tyre was prosperous; Zidon was unprosperous. At least, the history of Zidon is that of a decline in influence compared with the growing importance of Tyre. The oldest and most prominent settlement of the Canaanites (Genesis 10:15), and the representative of the whole Canaanitish trade (Genesis 49:13), Zidon had gradually declined until it had become virtually, if not nominally, a dependence of Type. But though she reaped less earthly good from her wickedness, she did not therefore escape punishment. There is a superstitious notion that those people who suffer adversity on earth will be spared further punishment after death. But this notion is utterly without warrant, unless it can be proved that the last farthing is paid, and we can scarcely be bold enough to assert that anything of the kind has happened to the most unfortunate. Further, it is sometimes thought that failure exonerates. The evil deed is not carried out to perfection because the doer of it is hampered by external circumstances. This fact is no mitigation of his guilt. He would have consummated his wickedness had he been able to do so. Then he is guilty of the full completion of it, for the sin lies in the intention. Lastly, it is perhaps secretly thought that obscurity will hide from judgment. It was not so with Zidon. God sees all.
III. GOD IS CONCERNED WITH WHAT WE REGARD AS SECONDARY IN IMPORTANCE. He even gets glory through his just treatment of such a second-rate place as Zidon. God is too great to need to confine his attention to what is only of primary importance. As this is true of judgment, so it is also true of redemption. God does not only get glory through "pestilence and blood." His highest glory is seen in the redemption of the world. This redemption is not only for the great and notable. Second-rate characters are not beneath the attention of Christ. His salvation is for all—for the obscure, the neglected, the unfortunate.