Thou art wiser than Daniel, etc. There is, of course, a marked irony in the words. Daniel was for Ezekiel—and there seems something singularly humble and pathetic in the prophet's reverence for his contemporary—the ideal at once of righteousness (Ezekiel 14:14) and of wisdom.
He was a revealer of the secrets of the future, and read the hearts of men. His fame was spread far and wide through the Chaldean empire. And this was the man with whom the King of Tyro compared himself with a self-satisfied sense of superiority, and he found the proof of his higher wisdom in his wealth.
Here, again, I venture to trace a side-thrust at Nebuchadnezzar and his tendencies in the same direction," Is not this great Babylon, which I have builded?"