Bible Commentary

Ezekiel 26:13

Ezekiel 26:13

The Pulpit Commentary · Joseph S. Exell and contributors · Public Domain

Songs silenced.

Songs may be silenced either because they are found to be unworthy to be sung or because the singers are no longer able to sing them. The harp may be broken, or the minstrel may be in no mood to touch its chords. Our old joys may be given up for either of these reasons. We may find them to be unworthy, or, if no fault is discovered in them, sorrow may extinguish them.

I. SONGS ARE SILENCED BY THE DISCOVERY OF THEIR UNWORTHINESS. The songs of Tyre were not like those of Zion. Heathen songs are too often degrading to the singers of them, because false religion and immoral conduct are therein celebrated. There are pleasures of sin which it is a shame to permit unchecked. The awakening of conscience necessarily extinguishes such pleasures and stills their accompanying songs. In this way the thoughtless world may be brought to regard religion as a gloomy, repressive influence, inimical to joy, and therefore very unattractive. We should look a little deeper. The wicked song must be stopped at any cost. But it need not be followed by a reign of perpetual silence. A new song may follow, and this may be as joyous as it is innocent. Christianity is not the enemy of gladness, it is only the enemy of wickedness; and when joy is purged from evil, joy is found to be deeper, stronger, and sweeter than ever it was while intoxicated with the old corruption.

II. SONGS ARE SILENCED BY SORROW. There is a time for everything, and singing is not always seasonable. Nothing can be more unnatural than a forced song. Now, there are sorrows that quench the most vigorous soul's delights, as there are storms that beat down the strongest wings. Such were the calamities that accompanied Nebuchadnezzar's invasion. Such too were the troubles of the Jewish captives when they hung their harps upon the willows, and refused to sing the Lord's song in a strange land (). But there will be worse causes of the silence of old songs in God's future judgments on sin. Pleasure is no refuge from trouble. It tempts to hopes that are delusive. No one is safe just because he feels himself happy. Cheerful people may be in as great danger as despondent ones.

III. SONGS ARE SILENCED TO SAVE THE SINGER. Type is made desolate utterly and eternally. The songs of her gay citizens are no more heard. Her very rocks are scraped bare, and the fisherman spreads his nets on her once populous places. Thus cities are doomed to irretrievable ruin. But it is not so with souls. There are restoration and redemption for individual men. At all events, though a dark shadow of mystery hangs over the grave, this is the case on earth. Now, it would be best for the singer to silence his old thoughtless song in the sober reflection of repentance. The silence may be a first step to better things. We are too noisy and too superficial. The hush of demonstrative life gives us an opportunity of hearing the still small voice of God. When our songs are silenced we may listen to the songs of the angels. Then that heavenly music may teach us to tune our harps to its higher melody and inspire our souls with new songs of redemption ().

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