God's holy mountain.
I. THE SITE. God's holy mountain is the site of the temple at Jerusalem. God promises his people that the exile will cease, that they shall return and worship him once more at the old sacred spot. Note the characteristics of it.
1. It is exalted. A mountain. Jerusalem is two thousand feet above the level of the Mediterranean Sea. The rock where the altar of burnt offering stood?봭ow covered by what is called the "Mosque of Omar"?봧s the highest part of Mount Morlah. We look up to heaven in worship.
2. It is conspicuous. A city that is set on a hill cannot be hid. Private worship should be unostentatious and secret (Matthew 6:6); but public worship should be open to all, and well known, that others may be invited, and that God may be glorified. Churches should be built in conspicuous places.
3. It is consecrated by old memories. There the fathers worshipped, and there also God came down and blessed his people in the olden time. Faith is strengthened, and worship stimulated by such memories.
II. THE SERVICE.
1. The people are to serve. They will not be rescued only to be left to enjoy themselves in idleness. The restored exiles are redeemed for high service. Christians are not saved from ruin that they may slumber in listless indifference. Indeed, part of Christ's salvation is deliverance from idleness, and the redemption of our powers that they may be turned to higher uses, i.e. to the service of God.
2. God is to be the one Lord served. In the old days of sin the people had attempted a divided allegiance. But this must now cease. The redeemed must live to the Lord. "Ye cannot serve God and mammon" (Matthew 6:24).
III. THE ACCEPTANCE. This is the heart of the whole promise, from which the glow and joy of it spring. God had rejected his people and their sacrifices, casting the men into exile and permitting the sacrifices to cease. Before that disaster, he had refused to accept the offerings of those who practised wickedness (Isaiah 1:13). But now on their return to their old home as purged penitents, God will accept both the people and their gifts. All our labor is in vain unless it be accepted by him to whom it should be offered. God accepts his repentant and returning people
IV. THE SACRIFICES. The people, while they render service, do this especially by means of the offerings that they bring.
1. They express gratitude. Sacrifices for sin are excluded from this passage. Doubtless they will be required, for unhappily the people will sin again. But so sad a prospect is not to be contemplated as yet. The offerings now thought of are those of thanksgiving. They suggest the thought that God will give bountiful harvests. Here is a picture of joy in worship.
2. They were required by God. One would have thought that gratitude would have made the commandment superfluous. But Malachi shows that, as a matter of fact, the people were backward with their gifts (Malachi 3:8). "Where are the nine?" (Luke 17:17). Christ is our one Sacrifice for sin. Yet God still requires us to offer our bodies as living sacrifices for thank-offerings and self-dedication (Romans 12:1).