That I would scatter them among the heathen. The words seem to refer to the generation that had grown up in the wilderness, and, so taken, do not correspond with the history of the conquest of Canaan.
What Ezekiel contemplates, however, as the resolve of Jehovah, is the commutation of the sentence of destruction for that of the dispersion of the people, leaving the time and manner of that dispersion to be determined by his own will.
Possibly even in the time of the judges, with its many conquests and long periods of oppression, there were instances of such dispersion, and these, with others that would naturally accompany an invasion like that of Shishak (2혻Chronicles 12:2-9), not to speak of frequent attacks from Moabites, Ammonites, Philistines, Edomites, and Syrians, may have seemed to the prophet the working out, step by step, of the dispersion which culminated in the deportation of the ten tribes by Shalmaneser, and of Judah and Benjamin by Nebuchadnezzar.
Traces of such dispersions before Ezekiel's time meet us in Psalms 78:59-64; Isaiah 11:11, Isaiah 11:12; Zephaniah 3:10, Zephaniah 3:20.