The planting and progress of the kingdom of Christ.
"Thus saith the Lord God; I will also take of the highest branch of the high cedar," etc. Introduction. The delightful transition from stem threatenings to gracious promises; from the destruction of the enfeebled and subject kingdom of Zedekiah to the establishment of the mighty and majestic kingdom of the Messiah.
I. THE PLANTING OF THE KINGDOM OF CHRIST. "Thus saith the Lord God; I will also take of the highest branch of the high cedar, and will set it," etc. (Ezekiel 17:22). Notice:
1. The Person by whom this kingdom was planted. The Lord Jehovah declares that he himself will plant the tender shoot out of which the new kingdom is to grow. He comes forward "as the rival of the King of Babylon," or in complete contrast to that monarch.
2. The Person in whom this kingdom was planted. The tender twig from the top of the cedar denotes the Lord Jesus, and the cedar denotes (as in Ezekiel 17:3) the house or family of David. The prophecy looks back to Isaiah 11:1, "There shall come forth a shoot out of the stock of Jesse, and a branch out of his roots shall bear fruit." There is, perhaps, a reference also to Isaiah 53:2, "He grew up before him as a tender plant, and as a root out of a dry ground." "It is Messiah as an individual," says Fairbairn, "that is here indicated; first, as a tender scion of the house of David, in the direct and proper line, then grown into a stately tree; and, finally, risen to the highest place of honor and power and glory. But the Messiah, who was to appear on earth only for the sake of the Divine kingdom, could not be regarded as apart from the kingdom itself; its fortunes must stand inseparably bound up with his history, and partake along with it of evil or of good." This kingdom cannot exist apart from its glorious King. Christianity is inseparable from Christ.
3. The place in which this kingdom was planted. "I will plant it upon an high mountain and eminent: in the mountain of the height of Israel will I plant it." The mountain thus described is Mount Zion, as will be seen by a comparison of this place with Ezekiel 20:40. Yet not because of its natural height is it thus spoken of, but because of its spiritual pre-eminence. So also in Psalms 48:2, "Beautiful for elevation, the joy of the whole earth, is Mount Zion," etc. And in Isaiah 2:3, "Out of Zion shall go forth the Law, and the word of the Lord from Jerusalem." Mount Zion signifies the seat of the throne of the Divine King. "I have set my King upon my holy hill of Zion" (Psalms 2:6). And from Jerusalem the extension of this kingdom began.
II. THE PROGRESS OF THE KINGDOM OF CHRIST. "And it shall bring forth boughs, and bear fruit, and be a goodly cedar," etc.
1. Its progress will be productive of benefit to men. It will bring forth boughs and leaves for the shelter of men. "In the shadow of the branches thereof shall they dwell." The idea of finding shelter and safety in the Lord is frequently and variously expressed in the Scriptures. "How precious is thy loving kindness, O God! And the children of men take refuge under the shadow of thy wings;" "Thou hast been a Stronghold to the poor, a Stronghold to the needy in his distress, a Refuge from the storm," etc. (Isaiah 25:4); "And a man shall be as an hiding place from the wind," etc. (Isaiah 32:2). There is assured safety under the government of this gracious and almighty King. "My people shall abide in a peaceable habitation, and in sure dwellings, and in quiet resting places." But this tree "shall bear fruit" also. The fruit is the saving power and grace which proceed from Christ. The subjects of his kingdom find sustenance as well as shelter in their King. He is made unto them "Wisdom from God, and Righteousness, and Sanctification, and Redemption." He gives the living water, which springs up unto eternal life within those who receive him as their Saviour and King (John 4:13, John 4:14). And he is the Bread of life, whereof if any man eat he shall live forever (John 6:32-51). The provisions of Christianity are rich and abundant and free (cf. Isaiah 55:1, Isaiah 55:2; Matthew 22:1-10; Luke 14:15-24).
2. Its progress will be productive of benefit to all men. "Under it shall dwell all fowl of every wing." Men shall flock from all lands into this kingdom. Inspired poet and prophet predicted this in exultant song and thrilling eloquence (cf. Psalms 72:8-17; Isaiah 60:1-14). And the New Testament supplies most abundant and convincing evidence that the blessings of Christianity are for all. peoples. They are adequate for all, suited to all, offered to all, and free for all. Jesus Christ is the Saviour and King of the entire human race.
3. Its progress will produce the conviction of its Divine origin in all men. "And all the trees of the field shall know that I the Lord have brought down the high tree," etc. "The trees of the field" are the princes and potentates of this world. Expositors have endeavoured to fix a definite and special meaning to "the high tree,… the low tree,… the green tree, and … the dry tree." But it seems to us that the truth here stated is a general one. In the rise and fall of kings and kingdoms God himself works for the establishment and progress and universal triumph of the kingdom of his Divine Son. "He bringeth princes to nothing; he maketh the judges of the earth as vanity."
"For neither from the east, nor from the west,
Nor yet from the south, cometh lifting up.
But God is the Judge;
He putteth down one, and lifteth up another."
And through all changes he is advancing the interests, and promoting the glories and universal supremacy of the kingdom of the Lord Jesus Christ. And men will come to see this; they shall know that the Lord Jehovah has been the great Worker in all the changes and revolutions by which the triumph of the kingdom of the Messiah has been brought about. And all this is guaranteed by God. "I the Lord have spoken and have done it." It is well said by Hengstenberg, in his 'Christology,' "These last words point out that what may seem to the outward senses a mere dream, yea, the wildest of dreams, becomes, by virtue of him who promises it, the greatest reality. It is God who gives the promise; it is God who fulfils it." And Matthew Henry: "With men saying and doing are two things, but they are not so with God. What he has spoken we may be sure that he will do, nor shall one iota or tittle of his Word fall to the ground, for he is not a man, that he should lie, or the son of man, that he should repent either of his threatenings or of his promises." Thus gloriously certain is the universal prevalence of his kingdom. And it is perpetual also. "He shall reign over the house of Jacob forever; and of his kingdom there shall be no end;" "His kingdom is an everlasting kingdom, and all dominions shall serve and obey him."—W.J.
Ezekiel
Ezekiel 17 - ezekiel-17 - worlddic.com