Then thou shalt remember thy ways, etc. The pardon which God gives is not, as men sometimes dream, a water of Lethe, blotting out the memory of the evil past. Ezekiel represents that memory as quickened to a new intensity in the very hour of restoration.
The shame which it brings with it is necessary as the safeguard of the new blessedness. Thy sisters, thine elder and thy younger. It is significant that, as in the Revised Version, both the adjectives are now in the plural.
What was possible for Sodom and Samaria was possible also, as for the cities more immediately connected with them, so also for other nations of the heathen world. They to should be admitted into fellowship, not now as alters, but as daughters, acknowledging, i.
e; her superiority. The limitation which follows, not by thy covenant, asserts, as it were, the restored prerogative of Judah, much as St. Paul asserts it in Romans 9-11. Those who are within the covenant of Israel, including, as it does, those who are the heirs of the faith of Abraham as well as his children according to the flesh, are in a closer relation to him than others who share in what have been called (the phrase, perhaps, taking its origin from these very words) the "uncovenanted mercies" of God.