Thou hast borne, etc. Judah, i.e; had received the full measure of its punishments. The righteousness of God had been adequately vindicated. And so, if the punishment led to repentances, there was room for pardon (compare for the thought, Isaiah 40:2).
I will even deal with thee, etc. The law of retribution is stated in all its fulness. Falling back upon the idea of the espousals of Israel in the covenant made at Sinai (Le 26:42, 45; Deuteronomy 29:11, Deuteronomy 29:12), Ezekiel presses home on Judah the thought that she had broken that covenant. She must suffer as though it no longer existed. She must "dree her weird" and "accept her punishment" (Le 26:41). And then Jehovah would show that he had not really been unmindful of his part in it. tie bad remained faithful in spite of her unfaithfulness. And so in the day of her repentance he will not only renew it, but will give it a higher and more permanent character. The "new covenant" of which Ezekiel's master had spoken (Jeremiah 31:31) should not be as the old, decaying and vanishing away, but should be foreverlasting.