The men of thy kindred, etc. The full force of the phrase can hardly be understood without remembering that the word for "kindred" implies the function and office of a goel, the redeemer and avenger of those among his relations who had suffered wrong (Le 25:25, 48; Numbers 5:8), and the point of the revelation is that Ezekiel is to find those who have this claim on him, his true "brethren," not only or chiefly in his natural relations in the priesthood, but in the companions of his exile (the LXX; following a different reading, gives, "the men of the Captivity"), and the whole house of Israel, who were in a like position, who were condemned by those who had been left in Jerusalem.
As in Jeremiah's vision (Jeremiah 24:1), they were the "good figs;" those in the city, the vile and worthless. They were the remnant, the residue, for whom there was a hope of better things. They were despised as far off from the Lord.
They were really nearer to his presence than those who worshipped in the temple from which Jehovah had departed. Ewald and Smend take the words as indicative: "Ye are far," etc.