Lay siege against it, etc. The wonder would increase as the spectators looked on what followed. Either tracing the scene on the tablet, or, more probably, as Ezekiel 4:3 seems to indicate, constructing a model of the scene, the prophet brings before their eyes all the familiar details of a siege, such as we see on numerous Assyrian bas-reliefs: such also as the narratives of the Old Testament bring before us.
There are. Other interpretations, which see in it the symbol of the circumvallation of the city, or of the impenetrable barrier which the sins of the people had set up between themselves and Jehovah, or of the prophet himself as strong and unyielding (Jeremiah 1:18), do not commend themselves.
The flat plate did not go round the city, and the spiritual meaning is out of harmony with the context. This shall be a sign, etc. (comp. like forms in Ezekiel 12:6, Ezekiel 12:11; Ezekiel 24:25, Ezekiel 24:27).
The exiles of Tel-Abib, who wore the only spectators of the prophet's acts, are taken as representatives of "the house of Israel," that phrase being commonly used by Ezekiel, unless, as in verses 5, 6, and Ezekiel 37:16, there is a special reason for noting a distinction for Jonah as representing the whole nation.