A disappointed confidence and a desecrated sanctity.
There seems to be indicated in these words a great attachment to the kingly office and a great confidence in it. It is the same spirit continuing and probably intensified which caused the people ages before to demand a king. And is it not thus suggested to us what a deep feeling there is in the human heart to have some one individual to look up to as having rule over us? "The right Divine of kings" is a principle which more than once in history has been seen pushing itself to disastrous issues, but that is no reason for asserting that "the right Divine of kings" is an absurdity. It is only an absurdity when a weak fallible mortal holds himself, by virtue of his ancestry and kinship, to have little less than absolute control over multitudes of his fellow men. The question is not whether kingship is right, but who shall be the king. And especially does this need to be recollected among the changing forms of government so perceptible in modern times. Now that despotisms are tending to limited monarchies, and limited monarchies becoming more limited, and extensions being made of republican territory, it is more than ever important to insist on the kingdom of God, the kingdom of heaven. Not without deep reason does the proper government for man stand before us in the New Testament as a kingdom. The collective wisdom of mankind can only be at best a puzzling mixture of knowledge and ignorance, prudence and rashness. Blessed is he who feels that the real Anointed of the Lord is the proper Being to guide. Under his shadow we can live the true life in that safety of the spirit which is of far more moment than that mere external safety from the Gentiles, which counted for so much in the esteem of the Israelite of old. In no pits has the Lord Jesus Christ ever been taken.—Y.
Lamentations
Lamentations 4 - lamentations-4 - worlddic.com