The judgment of the nations.
I. UTTERED BY THE PROPHET OF THE THEOCRACY.
1. Because they are related to the theocracy. Even in antagonism; but sometimes in conscious or undesigned cooperation. The future of the kingdom of God is not, therefore, to evolve itself independently of these, but in close connection with them. It is this, and this alone, which gives them their importance. They are associated with the destinies of God's people. What mysterious necessity is it that ever blends God's kingdom with the main stream of history? It is the dominant influence even when it seems to be temporarily overthrown.
2. The kingdom of God is to be fulfilled in the whole earth. Not only in Israel is it to come, but in the "uttermost parts of the earth." The kingdoms of this world are to "become the kingdoms of our Lord, and of his Christ" (Revelation 11:15). For this reason their history, too, is sacred, and is to be read in the light of revelation if it is to be understood. The true history of every nation and individual is determined by relation to the truth of God.
3. For the instruction and comfort of God's people. It is manifest that Divine providence can be explained worthily only upon such a scale. And the subjects of the Divine kingdom have to be taught the real character and destiny of the powers into relation with which they are brought. God is seen as ruling, not only in a little corner, but in the whole earth.
II. UTTERED TOGETHER AT ONE TIME. There is a question as to which order ought to be observed in mentioning them.
1. But the selection is made upon an evident principle, viz. that of (nearly) contemporaneous relation to Israel. And whatever their relations amongst themselves or toward Israel at any given time, in general they are opposed to the kingdom of God, and represent the influences with which it has to do in its progress amongst men. They are "the world powers" as opposed to the "powers of the world to come."
2. It is part of the scheme of Divine revelation to arraign from time to time the spirit of this world in its varying forms and phases. The world's life and history thus cease to be complex and involved, and are seen to resolve themselves into the principles of good and evil, darkness and light. The turmoil and movement are really those of a great duel—that of the kingdom of God against the kingdom of this world.
III. UTTERED FINALLY AND ABSOLUTELY. It is destruction that is predicted, and as real historic powers we do not hear of them again. There is something very grand and solemn in this arraying and dismissal of the nations. Their political influence, military power, or commercial supremacy avails not against this imperative Word of the Most High. What is it but an anticipation of the judgment of the earth by the Son of man (Matthew 25:31)? Has not our Saviour already ground for his claim, "I have overcome the world"? The gospel of the kingdom of God is, therefore, no little thing done in a comer, but the economy of a world, and the law of life and death throughout all ages.—M.
(Vide on Jeremiah 30:10, Jeremiah 30:11.)—M.