Bible Commentary

Jeremiah 40:2-6

Jeremiah 40:2-6

The Pulpit Commentary · Joseph S. Exell and contributors · Public Domain

Jeremiah a free agent.

We have here an expansion of verses 13 and 14 of the previous chapter.

I. ONE OF THE BEST THINGS A MAN CAN HAVE IS FULL INDIVIDUAL LIBERTY. The royal master of the captain of the guard was anxious to do the best he could for the prophet; and he seems to have understood fully that only the prophet could decide on this best. The captain of the guard, in all he says, is but the mouthpiece of the king. Very likely the captain, if he had been left to decide, would have said, "What better thing can happen to this man than go to Babylon with me?" and so, meaning well enough, he might have done ill. Good intentions are not enough in providing for others. We go rather by our notion of what they want than by what they really want; and thus we are disappointed in our efforts. There never can be anything wrong in giving a man the largest scope to settle his path for himself. We may easily become cramped as a result of the ignorant kindness of others.

II. THERE WAS AN INCREASED RESPONSIBILITY FOR JEREMIAH. For a long time he had been in prison, and all he had to do was to endure captivity in a patient, trustful way. But now comes liberty, and in his case a peculiar responsibility. Few men, perhaps not even a single one, had the liberty enjoyed by him at this moment. Others had not been asked whether they would go to Babylon or stay. The conquerors settled all that. But Jeremiah has free choice, and he has to decide in very altered conditions of the land. Freedom brings human judgment into full strength and exercise.

III. JEREMIAH WAS SURE TO DECIDE RIGHTLY. Why? Because the first thing he would look to was the will of Jehovah. What lesson had he been learning all through his prophetic life but this, that negligence of the will of Jehovah brought incalculable mischief? Here is the necessity for us to keep in a state of discernment with respect to the will of God. As a general rule, we do not need special intimations of the Divine will; right is seen to be right and wrong to be wrong. But there are also times when, as we need such special intimations, they are sure to be given.—Y.

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