Nature's aids to faith.
We see faith and science flung into conflict. In the Bible they not only harmonize, but science is regarded as a stay to faith, and nature, instead of being treated as a hindrance to faith, is repeatedly called in to strengthen it. As science advances old formulae are necessarily discarded. But may we not approach the difficulties of our age in the spirit of the Bible, and hope for some large synthesis which shall restore the old relation of science as the handmaid of religion? In the mean time the general correspondences suggested by Jeremiah are as true now as they were in his day.
I. THE PERMANENCE OF NATURE IS AN ASSURANCE OF THE PERMANENCE OF GRACE. The same God rules in the physical and spiritual spheres. In the one he is not capricious and uncertain. Why should we fear his being so in the other? Night, tempest, winter—things dark and wild—do not set aside the eternal ordinances of beneficent nature. The blue sky survives the black cloud that hides it for a season only to reveal it the more clearly after shedding itself in thundershowers. Why, then, should we think that the heavenly grace of God's love should be less enduring? If the ordinances of nature fail we may expect the same of the covenant of grace, but not till then, since both depend on the same Divine endurance.
II. THE SUCCESSIONS OF NATURE ARE PLEDGES OF THE SUCCESSIONS OF GRACE. Nature is ever changing, though changing according to uniform laws. In spiritual experience we meet with change. Neither of God's kingdoms is a Chinese empire. Progress marks both; and progress means change. But the change, though it alters events, does not alter principles; it only develops them to fuller exercise. Do the changes of life make us fear the loss of God's blessing? Let us remember that the changes in nature do not upset its laws, Our experience varies, but God's love is changeless. He shows this love, however, rather by a succession of blessings than by maintaining present blessings unaltered. So is it in nature day and night, summer and winter, alternate. Today's grace will not last for tomorrow; but new grace will be bestowed then if we seek it. The succession does not fail in nature, nor will it in grace.
III. THE ABUNDANCE OF NATURE IS A PROMISE OF THE ABUNDANCE OF GRACE. We cannot count the stars. Can we count the contents of our own world? of one small section of it? The great and multitudinous variety of nature was a wonder to the ancient Hebrews. How much more wonderful is it to us! There we see no failing of resources, but an infinite abundance, an almost reckless prodigality that sometimes shocks our economic notions, founded as they are on the requirements of limited means, but not applicable to an infinite wealth. Why then should we fear that the fountains of grace that flow from the same God should ever run dry? God administers his grace with a royal bounty. There is enough for all; there is abundance for each.