God rejoicing.
I. GOD HAS JOY. He is not indifferent, nor is he morose; we are to think of him as the "blessed" God, i.e. as essentially happy. The brightness and beauty of the world are reflections from the blessedness of God. Because he is glad, nature is glad, flowers bloom, birds sing, young creatures bound with delight. Nothing is more sad in perversions of religion than the representations of God as a gloomy tyrant. Less terrible, but scarcely less false, are those monkish ideas which deny the tyranny but cherish the gloom of a sombre divinity more suited to chill, dark cloisters than to that glorious temple of nature in which the eternal presence dwells and manifests himself symbolically. These fragrant meadows, broad rolling seas of moorland heather, rich green forest cities of busy insect life, flashing ocean waves, and. the pure blue sky above, and all that is sweet and lovely in creation, swell one symphony of gladness, because the mighty Spirit that haunts them is himself overflowing with joy. Our God is a Sun. And if divinity is sunny, so should religion be. The happy God will rejoice in the happiness of his children. Innocent mirth, though forbidden by Puritan sourness, can be no offence to such a God. The typical citizens of his kingdom are little children; and what is so joyous as childhood?
II. GOD FINDS JOY IN HIS CHILDREN. Here is the wonderful fact about the joy of God. He must have joy in his own purity and perfection. Then he has infinite resources at his command. The whole universe can be made to minister to his delight. All high and pure intelligences that form the choir of heaven aim at glorifying him. Yet he finds delight in such poor creatures as we are, in his fallen and erring children. How is this?
1. Because God is love. He loves all his children. Love finds delight in the loved; so God is compared to the bridegroom rejoicing over the bride (Isaiah 62:5).
2. Because God is essentially blessed. The happy find sources of gladness in the most unlikely quarters, just as the cheeriest scenes cannot lift the load of sadness from those who are naturally mournful. God is so joyous that he finds joy even in us.
III. GOD FINDS JOY IN BLESSING HIS CHILDREN. He rejoices over them to do them good. God's joy is most unselfish. It is the greatest blessedness—the blessedness of giving rather than that of receiving. It is the joy of sacrifice. God, being good, can find joy only in good; being merciful, can find none in harshness. He must punish the wicked, but he takes no delight in that. Like the shepherd who has recovered the lost sheep, like the woman who has found the lost money, like the father who has welcomed the wanderer home again safe and sound, God rejoices in the return of the penitent, till his joy overflows and is caught up by the angels about his throne. From this we may learn
IV. GOD WILL CALL HIS CHILDREN TO SHARE IN HIS JOY. All joy is sympathetic. We call our friends and our neighbours to rejoice with us. But if we have special joy in any person we naturally desire this joy to be reciprocal. Christ desired his disciples to share his joy (John 15:11). Joy is contagious. If we are with the happy and in sympathy with them, we naturally receive a share of their gladness. Whence comes the joy we anticipate in heaven? Escape from the evils of this life when God shall wipe away the tears from all eyes? Deliverance from sin and temptation? Reunion with the lost but not forgotten blessed dead? Opportunities for happy service? All these things and more; but these are not the sources of chief joy. That is to share the joy of God, to be "forever with the Lord."