Bible Commentary

Jeremiah 32:6-9

Jeremiah 32:6-9

The Pulpit Commentary · Joseph S. Exell and contributors · Public Domain

Faith tested by action.

Jerusalem is besieged; the fields are occupied by the invader; Jeremiah knows that the Jews will be driven from their country; he is a prisoner. Yet he buys of piece of land! The transaction is carried out calmly, carefully, with all legal exactitude, and every precaution against future mistakes as to ownership, just as if the prophet were at liberty to enter into possession and enjoy his purchase without fear of molestation. His conduct is striking; to those who heard his warnings of the approaching Captivity it would seem singularly inconsistent. But the secret of it is explained to us, and this shews it to be a sublime act of faith. It was right that Jeremiah should make the purchase under ordinary circumstances, to keep the land in the family. He was now urged by a Divine impulse, which made him feel without doubt that it was God's will that he should buy the land, and he did it without questioning. After he had made the purchase, however, he inquired of God for the meaning of it, and was assured that the land of Israel would revert to the Jews after the Captivity, and would be bought and sold again with confidence in security of possession. Jeremiah's purchase was to be an anticipation of that happy future. His conduct is thus an illustration of the influence of faith on outward actions.

I. FAITH WILL REVEAL ITSELF IN DEEDS. Faith is not a merely intellectual exercise. It is primarily that which connects thought with action, and it is invariably an active principle. "Faith without works is dead." Jeremiah showed his faith by his works. A man's faith may be measured by the influence it has upon his conduct. The trying time is when faith comes into conflict with present impressions. Then, if those impressions are vivid and faith is feeble, they may overcome it. It is useless to claim to have an unquestioning conviction in face of such a failure. The failure proves the deficiency of faith. We should all ask ourselves—How far does our faith mould our conduct? How different would our life be if our faith were to cease? Would the effect be but slight or would it be a very revolution? The answer to these questions will determine whether our faith is a solid reality or a dreamy sentiment.

II. THOUGH FAITH IS A SPIRITUAL GRACE, IT WILL INFLUENCE OUR CONDUCT IN SECULAR AFFAIRS. Jeremiah showed his faith by the very thorough way in which he carried through an elaborate piece of conveyancing business. He did not confine his faith to the temple and to his preaching. He showed it in the market place and in business. The sharp line which we draw between the spiritual and the secular is false and irreligious. Religion will be satisfied with no limited sphere. It claims the whole domain of life. Faith cannot be confined to any section of our conduct. If it is real, it will be a broad fundamental principle influencing all we do. If our faith bears no fruit in our business, it is a vain and worthless thing.

III. FAITH IN GOD WILL LEAD TO IMPLICIT OBEDIENCE TO HIS WILL. Jeremiah believed that God wished him to buy the field, and he did so, though at first he could not discover the utility of the purchase.

1. Faith will lead to obedience. It has two sides—a passive side, that shows itself in trust, submission, resignation; and an active side, that expresses itself in obedience. There are those who seem to ignore the latter. To them faith is wholly receptive, simply a leaving of our case in the hands of God and accepting what he gives. But the obedience of faith is not less important than its submission.

2. This obedience must be implicit. From the nature of the case we cannot at first understand all the reasons of the command. If we could there would be no room for faith. But when we know that God is great and good, and know that a certain act is according to his will, faith will find her place in doing it in the darkness, resting assured that all is right.

IV. GOD'S PROMISES FULLY JUSTIFY HOPEFUL ACTION UNDER DARK CIRCUMSTANCES. Jeremiah's conduct looked inconsistent. It was justified by God's promise of the restoration. When all is dark in the present we are inclined to despair of the future. But the future is in God's hands, and he has promised deliverance and blessedness to his people. Faith in God, therefore, will be a parent of hope. Because we trust God, we know that he will fulfil his good promises, and therefore we can act as though we saw the accomplishment of them.

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