And send them, etc. The letter of the text certainly suggests that Jeremiah actually delivered a separate yoke to each of the five ambassadors. Some commentators, however, finding such an act almost incredible, suppose the statement to be allegorical, and the "sending of the yoke" to mean the declaration of the subjection of the nations to Nebuchadnezzar which follows, somewhat as in Jeremiah 25:15 the "causing all the nations to drink "means the utterance of a prophecy of woe to the various peoples concerned. But we can hardly pronounce upon this passage by itself. We have to consider whether a whole group of similar statements is or is not to be taken literally. It may be enough to instance Jeremiah 13:1-7. Which come; rather, which are come.
Jehovah is the Creator and Proprietor of the earth and all that is therein. Therefore he can give any part of it to whomsoever he will. Therefore, Jeremiah being his trustworthy prophet, the kings are called upon to take notice that Jehovah has transferred their kingdoms to Nebuchadnezzar. Observe, in Jeremiah 27-29. the form employed is not "Nebuchadnezzar," but "Nebuchadnezzar" (so also Jeremiah 34:1; Jeremiah 39:5). (See on Jeremiah 21:7.)