Invoking the honor of God.
Not along ago this phrase," Do not disgrace the throne of thy glory," was employed in prayer by a convert in a certain religious meeting. Shortly after a letter was sent to the papers, inveighing against the "pro-faulty" of the idea; in apparently complete ignorance of its scriptural origin and warrant. Often the language of humility may conceal a conception of real arrogance, and so, on the other hand, the most daring appeals to the promises, the character, and the honor of God may have their root in the profoundest reverence and faith. It is high ground go take, simply because no other ground is available.
I. AS SINNERS HAVE NO REASON FOR MERCY IN THEMSELVES, THEY MUST APPEAL TO GOD. Mere pity would be inadmissible as a motive to which to appeal. There is no ground of acceptance in the sinner himself, and consequently there remains only that course of action which will illustrate and glorify the character of God. That God had chosen Israel as his servant, and Jerusalem as the seat and center of the theocracy, are the only reasons that are valid in approaching him for mercy. Any course of action which would fail to give due respect to the attributes of his character or the purposes of his grace in the world is already forbidden when it is stated. God has been at pains to pledge himself to the ultimate salvation of men. His Name is itself a promise that no compromise shall be entered into or ineffectual means of salvation adopted. Therefore the necessity of Christ's sacrifice and resurrection. In him the justice of God is honored, and his Name revealed in the hearts of men. It is only as the gospel is perceived as the offspring of the purest, highest motives on the part of God that it can call into existence corresponding motives in the sinner himself.
II. To THE SAINT THE HONOR OF GOD SHOULD EVER BE OF MORE ACCOUNT THAN HIS OWN WELFARE. "For Christ's sake" is a formula in which much of this feeling is implicitly expressed. The exigencies of God's kingdom, the furtherance of his purposes of love and grace, the recognition of the principles of righteousness, are essential to a true Christian life as to true prayer. And the keenest susceptibility should be felt to any conduct on the part of God's servants which would seem to injure his cause in the world or to misrepresent his character.
III. GOD'S NAME IS PLEDGED TO AND BOUND UP WITH THE SALVATION OF MEN. It seems a daring and wondrous plea to urge in the presence of him with whom we have to do; but it is the only one which we can truly offer, and it is of infinite avail. If we accept Christ as representing the honor and righteousness of God, are we not assured that every prayer truly offered in his name shall be answered? The welfare and usefulness of God's servants are guaranteed by such a consideration, and we cannot offer it too often or insist upon it with too great earnestness.—M.