Human uncertainty coexisting with Divine illumination.
The prophecy now uttered does not harmonize with that of Jeremiah 3:12-25. The times of fulfillment are unknown to the prophet. This element of uncertainty in all prophecies, even those of Christ ("for of the times and the seasons knoweth no man," etc.) is noteworthy. This outburst of annoyance and misconception illustrates—
I. THE TEMPTATION LATENT IN SUPERIOR DIVINE KNOWLEDGE. The moral balance and perspective are threatened with disturbance. Hence the impulse to expostulate with God—to speak as if from a superior standpoint of morality. Seeming contradictions are encountered which would have no existence to a simpler or less illuminated spirit. It is as if the moral nature of man were only practically sufficient for what is revealed to him by the ordinary faculties and means of knowledge.
II. THE SORROW ACCOMPANYING EXCEPTIONAL GIFTS. The prophet, no more than the poet or man of genius, is to be envied. How hard to be the custodian of a truth men will not receive! To be conscious of evils impending which one cannot avert! The intentional sensitiveness of the prophetic temperament, and the keener vision of the seer, are the occasions of an incommunicable sadness, and even, at times, of overwhelming concern. Especially is this the case where patriotic feeling identifies the prophet on the one side with his people, and devout spirituality leads him nevertheless to acknowledge the righteousness of God. There was no more human or loving heart in Israel than Jeremiah's, and if they would not heed his counsels, he was helpless. To be "before the age" in such a sense is not so enviable as we might imagine.
III. THE RESERVE THAT MARKS THE COMMUNICATION OF TRUTH. Partly necessitated by limitation of human nature; partly due to the subordination of the prophet, teacher, etc; to the special task before him. We should lose more than we should gain if, constituted as we are, we were to receive unlimited revelations of the future. The practical and immediate import of Divine revelation is therefore our first concern. Today is a little space cleared for duty. Opportunities of well-doing occur in constant succession. "What is that to thee?" might well be asked of many a one that concerns himself with things beyond his ken: "follow thou me."—M.