Ah, Lord God! rather, Alas! O Lord Jehovah (see on Jeremiah 1:6). Thou hast greatly deceived this people, etc. Much difficulty has been felt in interpreting this verse, partly because it seems directly to charge Jehovah with "deceit," and partly because the prophecy, Ye shall have peace, on which this charge is founded, accords exactly with the strain of the "false prophets" (see Jeremiah 6:14; Jeremiah 14:13; Jeremiah 23:17).
Hence some (e.g. Ewald) have altered the points of the verb at the beginning of the verse; so as] to enable them to render. "And one shall say," the subject understood being either a "false prophet" or one of the people.
This view is not in itself impossible (Keil's objection will not bear examination), but is not absolutely necessary, for the present is not the only passage in which Jeremiah, under the influence of strong emotion, charges Jehovah with "deceit", and the words, "Ye shall have peace, may be meant to summarize the cheering promises in Jeremiah 3:14-18.
Jeremiah may (it is not incorrect to conjecture) have supposed the fulfillment of his prophecy to be nearer than it really was; hence his disappointment, and hence his strong language. So St. Jerome, "Quia supra dixerat, In illo tempore vocabunt Jerusalem solium Dei, etc..
et nunc dicit, Peribit cor regis, turbatur propheta et in se Deum putat esse meutitum; nec intelligit, illud multa post tempera repromissum, hoc autem vicino futurum tempore." To suppose, with Keil, that Jeremiah refers the prophecies of the "false prophets" to God as their ultimate Author, seems inconsistent with Jeremiah's own statements in Jeremiah 14:14 (comp.
Jeremiah 5:13). Moreover, we have parallels elsewhere in the prophets, as well as in the Book of Job, for the use of language with regard to Providence which a calmer judgment would condemn. A notable instance is Isaiah 63:17, where the Jewish Church, through its mouthpiece the prophet, throws the responsibility of its errors upon Jehovah.
Depressed by melancholy, they give way for the moment to those human "thoughts" which are not as "My thoughts." They felt the "burden of the mystery." Unto the soul; i.e. unto the life.