Supercession of external religious ordinances and institutions.
This is because of the necessarily temporary nature of these, and the spirituality to which they are intended to minister, and which subsequently they may hinder.
I. THE TRUE WORSHIP OF GOD IS SPIRITUAL. It is not to bow before an altar or an ark that God calls us to his temple, but to see himself face to face, to discover our need of him, and to delight in his presence. Nor is this communion to be occasional or intermittent, The whole life is to be affected by spiritual influences. A true life may thereby become worship, and "daily toil temple service." This arises from the nature of God. "God is a Spirit: and they that worship him must worship him in spirit and in truth'
II. THE MOST SACRED SYMBOLS ARE ONLY USEFUL AS THEY HELP TO THIS, AND WHEN IT IS ATTAINED ARE NO LONGER REQUIRED. This may be said not only of external church furniture, rites of worship, etc; but even of words and doctrines themselves, which are but imperfect representations of the Divine glory. When the building is finished the scaffolding is removed. The final end of education is not to load the mind with dead knowledge, but to culture and strengthen it. Ceremonial and doctrinal teaching are intended to lead men into personal experience of God and communion with him. When that is attained they fall into the background.
III. THAT RITUAL WORSHIP SHALL GIVE PLACE TO SPIRITUAL IS DISTINCTLY PROMISED.
1. An incentive to the spiritual use of rites.
2. An assurance of Divine favor and love.
3. A promise of Christ and communion through him.—M.