When ye be multiplied; a common feature in pictures of the latter days (Jeremiah 23:3; Ezekiel 36:11; Hosea 2:1). They shall say no more, The ark of the covenant of the Lord. A definition of the Messianic period on its negative side—the ark shall he no longer the center of religious worship.
We must remember that the ark is represented in the Law as the throne of Jehovah, who was "enthroned upon the cherubim" on the lid of the ark. It is in virtue of this sacramental presence that the temple is called the "dwelling-places" of Jehovah (e.
g. Psalms 46:4; Psalms 84:1, where Authorized Version has wrongly "tabernacles"). Now, in the Messianic period the consciousness of Jehovah's presence was to be so widely spread, at any rate in the center of God's kingdom, the holy city, that the ark would no longer be thought of; it would be, if not destroyed (we know, as a matter of fact, that the ark was destroyed in some unrecorded way), yet at least become utterly unimportant.
Jerusalem would then naturally succeed to the title "Jehovah's throne" (applied to the temple in Jeremiah 14:12). Neither shall it come to mind. The same phrase is used of the old heaven and earth as compared with the new (Isaiah 65:17).
In the concluding clauses, "visit" should rather be "miss," and "that be done" should be "it [viz. the ark] be made." On the whole subject of the prophetic descriptions of the worship of the Messianic period—descriptions which often wear at any rate a superficial appearance of inconsistency, see the luminous remarks of Professor Riehm, 'Messianic Prophecy,' pp.
161-163. At the same time, we must be extremely cautious how far we admit that Old Testament prophecies of the latter days have received a complete fulfillment in the Christian Church, considering how far the latter is from the realizable ideal, and also the importance attached in the New Testament as well as in the Old to the continuance of Israel as a nation.