Why the confidences of men do not prosper.
The people of Israel are set forth, even within the limits of this one chapter, as having multiplied and extended their confidences; and yet it could not be said that they were prospering. Men with the religious element in their nature strongly clamoring for satisfaction, had turned to the gods of neighboring nations, and multiplied these objects of worship until it could be said, "According to the number of thy cities are thy gods, O Judah." God compares them to thirsty people who, with a copious fountain in their midst, work and toil to make cisterns, only to find that the end of their labor is in broken cisterns which can hold no water. And then, when their broken cisterns had proved quite unavailing, they fly to drink of Nile and of Euphrates. Evidently their confidence had not prospered, and a continuance and increase of adversity was threatened, the cause of it all being that their confidences were such as God, in his righteousness and majesty, must inevitably reject. Consider—
I. WHY THIS QUESTION AS TO THE SUFFICIENCY OF HUMAN CONFIDENCES IS SO IMPORTANT. The answer is that men cannot do without confidences. The events of a single day of life might be registered in such an aspect as to show what a confiding creature man is. Faith has become so much a habit with him as to be almost a second nature. Hence, even in the great concerns of life, we find many reposing trust with very little inquiry. Looking at others, we find their lives proving the need of confidence by the very frequency of doubt and irresolution in them. They are ever asking the question, yet never quite able to answer it, "What is the best thing for me to do?" And then, as so often happens, the end of hesitation and perplexity is, that they seem to have no choice at all, and go submissively towards the confidence that happens to be most inviting at the moment. Seeing, therefore, that we are compelled to have confidences, it is of the first importance to discover in what sort of confidences prosperity will alone be found.
II. MANY ACTUAL CONFIDENCES OF MEN PROVE FAILURES IN THE END. They approach men invitingly, they seem to stand well in the judgment of past generations, they may be the objects of very general approval, and yet, when they are searched into, when the truth concerning them is got from the bottom of the proverbial well, that truth is seen to Be well expressed in the words which say men have not prospered in them. There is, for instance, a very plausible appearance of prosperity in worldly wealth. Many fail to acquire it, and when they acquire it, fail to keep it; but this is held to come in the majority of cases from some fault in the man, and not in the stability of his possessions. To say that a possession is as safe as the Bank of England is to utter the strongest conviction as to its stability and security; and yet such confidences fail because they are not enough for the whole man. It is just one of the perils of wealth that man should let his whole heart rest upon it; should come to let the comforts, occupations, and hopes of life depend upon external possessions. There is failure also when men put confidence in self, confidence in present views of life, present feelings, present vigor of body and mind, in natural qualities, such as shrewdness, self-control, presence of mind, and in habits of attention, industry, and promptitude, that have been cultivated. What manifest failure also often comes from too much confidence in the judgment of man! The counsels of the wisest, most experienced, most successful of men, must be listened to with discretion.
III. THE REASON WHY SUCH CONFIDENCES DO NOT BRING PROSPERITY IS MADE PLAIN. They are not confidences after God's own heart. They are an ungodly waste of affections and energies given for higher purposes and more durable occupations. The practical lesson is that we should reject all confidences if we are not made quite certain that God approves them. Blessed is that man who has found his way, it may be through many losses and agonizing pains, to the truth that the unseen is more trustworthy than the seen, the eternal than the temporal. One who has thus risen into the sphere of Divine realities may have his confidences rejected and despised of men. What do these rejections matter? He who has firm hold of God himself need not to care for contemptuous words. The hard words of worldly men cannot destroy spiritual prosperity.—Y.