Also in thy skirts, etc.; or, there is even found in thy skirts (or, perhaps, in thy sleeves—the wide sleeves of an Eastern mantle). The fact which follows is adduced as the crowning evidence of wickedness.
Blood of the souls is explained by the statement in Le Jeremiah 17:11, "The soul of the flesh [i.e. of the body] is in the blood;" hence the importance of the blood in the Mosaic sacrifices. The historical reference of this passage of Jeremiah may well be to the persecution of Manasseh, who is said to have "shed innocent blood very much" (2 Kings 21:16).
It is Judah, no doubt, who is addressed, but the prophets mostly assume the "solidarity" of king and people (analogous to that of a forefather and his posterity); Manasseh, moreover, probably had the support of a large section of the population, at any rate in so far as he favored the inveterate cultus of the high places or local sanctuaries.
I have not found it by secret search; rather, thou hast not found them breaking through (houses). The phraseology agrees with that of Exodus 22:2, the law against "breaking through;" it suggests that the houses of all but the highest class in ancient as well as often in modern Palestine, were made of mere sun-dried brick, which could be easily "dug into" (comp.
Ezekiel 12:5; Matthew 6:19, Matthew 6:20, in the Greek). [Lieut. Conder states, it is true, that in hilly districts of Palestine the houses of the villages are built of stone, but he adds that the stone is simply taken from the ruins of the ancient towns.
] Burglars caught in the act might be killed (Exodus 22:2), but the innocent victims of persecution could not be brought under this category, and hence those who slew them were really guilty of murder.
But upon all these; rather, but because of all these things; i.e.