The ingratitude of sin.
Of the many aspects under which sin may be viewed none is more sad than that of ingratitude to God. Every act of sin is a distinct act of ingratitude; for every such act is an offence against him who has shown to us nothing but love, and from whom we are taking innumerable favors in the very moment of our transgression.
I. THE INGRATITUDE OF SIN IS SEEN IN THE FORGETFULNESS OF GOD'S SAVING MERCY. So the Israelites forget the glorious deliverance from Egypt, and preservation amidst the horrors of the wilderness (Jeremiah 2:6). God is resorted to in distress only to be ignored, forsaken, insulted, directly rebelled against, when he has effected a deliverance.
II. THE INGRATITUDE OF SIN IS SEEN IN THE IGNORING OF THE PRESENT GOODNESS OF GOD. (Jeremiah 2:7.) The Israelites were eating the fruit of the good land which God had given to them while they were rebelling against him. This is even worse than ingratitude for past blessings. Such ingratitude might attempt to plead the excuse of failure of memory; but ingratitude for present mercies can only arise from gross spiritual blindness or willful disregard of all claims of justice and affection.
III. THE INGRATITUDE OF SIN IS SEEN IN THE FALSE CHARACTER WHICH IS ASCRIBED TO GOD. God asks, "What unrighteousness have your fathers found in me?" The conduct of the Jews was a direct indictment of the character of God. They deliberately insulted him, and rejected him for heathen deities. Such conduct could only be justified by the discovery that he was not what he claimed to be. After God has revealed himself to men in myriad fold evidences of goodness, there are some who hold, if they do not confess to, such evil conceptions of his character as amount to the basest calumnies of heartless ingratitude.
IV. THE INGRATITUDE OF SIN IS SEEN IN THE CHARACTER OF THE GODS WHO ARE PREFERRED TO JEHOVAH. These are "false" gods. Jews who knew that converted religious worship into an unreality, and thus became themselves hollow and unreal. For this miserable result did they forsake the God of heaven and earth, their Savior and constant Benefactor! If they had found a rival with some pretensions to worth the insult would have been less. Herein is the grossness of the insult to God seen in all sin. What do men prefer to him? Transient pleasures, earthly dross. The pearl of great price is flung away, not for a smaller pearl, but for dust and ashes.
V. THE INGRATITUDE OF SIN IS SEEN IN THE ABUSE AND CORRUPTION OF GOD'S GIFTS. God gave the Israelites "garden-land," and they defiled it; they made God's heritage an abomination. When we sin we do so by employing the very powers which God has bestowed upon us. We insult him by turning his own gifts into weapons of rebellion. We blaspheme him with the tongue which he has made.