Bible Commentary

Jeremiah 2:1-3

Jeremiah 2:1-3

The Pulpit Commentary · Joseph S. Exell and contributors · Public Domain

Recollections of the happy past.

It is pleasing to see how the prophet of judgment opens his first oracle with touching reminiscences of the early happy relations between God and his people. Thus the young man connects his new utterances with ancient experience and the old well-tried principles of spiritual religion. Thus, too, he leads the way from thoughts of God's goodness and memories of early devotion to a right condition of reflectiveness and tenderness of heart, in which the revelation of dark truths of the future will be less likely to harden his hearers in rebellion than if they had been spoken abruptly and harshly.

I. MANY OF US, LIKE THE JEWS, MAY BE REMINDED OF A HAPPY PAST. In years of deepening disappointment the sunny days of youth rise up to memory anal rebuke the cynical mood which sorrow is too ready to engender. In years of lessening spirituality the holy seasons of early devotion may be recalled to mind to startle us out of our self-complacency. It is well to reflect upon such a past history as that of the Jews.

1. This was marked by peculiar blessings on God's side.

2. This was characterized by great fidelity on the side of Israel. In spite of frequent murmurings and rebellions, the age of the Exodus had been the heroic age of Israel's national and religious history.

II. THE RECOLLECTION OF A HAPPY PAST IS PROFITABLE.

1. God remembers the past. Not like the sour censor who remembers only our past faults, but rather like the kind parent who delights to call to mind the goodness of his children's early days, God makes no mention of the sins of the wilderness life, but dwells graciously on its happy features. God remembers our past for our good:

2. We are to recollect our happy past. Israel is reminded of his early days. If we have "lost our first love" it is well that we should know this:

1. It is foolish simply to regret the happy past. The use of memory is not to give to us profitless melancholy, but to lead us actively to do better for the future.

2. It is a mistake for us to seek simply to regain the lost past, because

The Daily Devotional

One devotional. Every morning.

The full reading, the passage behind it, and where to go deeper — in your inbox before the day starts. No ads, ever.

We'll send one email to confirm it's really you. Unsubscribe in one tap, any time.

Continue tomorrow

Turn Bible study into a daily habit

Read today's devotional, save your progress, and receive a gentle daily reminder.

Recommended reading

More for Jeremiah 2:1-3

Continue with other commentaries and DiscipleDeck content connected to this verse, chapter, or topic.

Other commentaries

Jeremiah 2 — OverviewJeremiah 2 · Matthew Henry's Commentary on the Whole BibleIt is probable that this chapter was Jeremiah's first sermon after his ordination; and a most lively pathetic sermon it is as any we have is all the books of the prophets. Let him not say, "I cannot speak, for I…Jeremiah 2 — OverviewJeremiah 2 · Treasury of Scripture KnowledgeJeremiah 2:1, God having shewed his former kindness, expostulates with the Jews on their causeless and unexampled revolt; Jeremiah 2:14, They are the causes of their own calamities; Jeremiah 2:18, The sins and…Jeremiah 2 — OverviewJeremiah 2 · John Gill's Exposition of the Entire BibleThis chapter contains the prophet's message from the Lord to the people of the Jews; in which they are reminded of their former favours, in order to aggravate their sins and transgressions they were chargeable with; to…Jeremiah 2:1-8Jeremiah 2:1-8 · Matthew Henry's Commentary on the Whole BibleHere is, I. A command given to Jeremiah to go and carry a message from God to the inhabitants of Jerusalem. He was charged in general (ch. i. 17) to go and speak to them; here he is particularly charged to go and…Jeremiah 2:1Jeremiah 2:1 · The Pulpit CommentaryMoreover; literally, and. The introductory formula agrees with Jeremiah 1:4. We have as it were two parallel prophecies (Jeremiah 1:4, etc; and Jeremiah 2:1, etc.); both branching out of the original chronological…Jeremiah 2:1-8Jeremiah 2:1-8 · The Pulpit CommentaryIsrael's desertion of Jehovah viewed in the light of the past. Desertion rather than apostasy is the word by which to describe the offence charged against Israel in this chapter. Apostasy from principle is too abstract…