Diffidence overcome.
I. DIFFIDENCE IS A DIFFICULTY TO BE OVERCOME.
1. Jeremiah shrank from his mission, not through the cowardice that fears danger, nor through the indolence that dislikes effort, nor through the selfishness that declines responsibility, but through the diffidence of youth, sensitiveness, and humility.
2. Now, this diffidence is an evil thing. It may not be sinful in its origin, but perfectly innocent, and even a mark of amiable characteristics. But it is injurious in its effects, and becomes positively guilty if indulged in when God has provided us means for overcoming it. The most gifted are often the most diffident. Hence if they yielded to their reluctance to fulfill their vocation, the greatest and best work of the world would be left undone. There is also a danger lest diffidence should become an excuse for indolence, selfishness, and cowardice. If unrestrained it will lead to these vices. People are often greatly to blame for shrinking from posts of responsibility, although they may even imagine they are earning the honors of modesty and humility.
II. GOD PROVIDES MEANS FOR OVERCOMING DIFFIDENCE. God never calls a man to any work without securing to him the means for performing it. Thus having called Jeremiah to his service, God sends help for overcoming the young man's diffidence.
1. The consciousness of a Divine mission. "Thou shalt go to all that I shall send thee." It is well to feel that we are not doing our own work but God's. If we fail, what does that matter to us so long as we are doing his will? The thought of duty is itself an inspiration. We are not simply to attempt what we imagine to be a good thing; we are called for a purpose, sent on a mission, and the thought that we are about our Father's business should allay the hesitation of natural diffidence. The ambassador is armed with the authority of his master and backed by his master's power. The prophet is sent by God with God's authority. All who are working God's will are similarly supported by God's authority.
2. The realization of the presence of God. "I am with thee." We may be diffident while we look to self; but when we look away to God we see the Source of strength and victory. Indeed, our very diffidence may be a means of securing our true strength by making us seek the help of God. Self-distrust may lead to trust in God. Thus when weak in ourselves we may become strong in him (2 Corinthians 12:10). If we go in God's strength we have no more occasion to fear, since success no longer depends on our ability but on his assistance.
3. The direct inspiration of the Spirit of God. "Behold I have put my words in thy mouth." God is not only present by our side to assist and deliver us, but he is within the soul, infusing light and power. The prophet fears he cannot speak the needed words. The words he is to speak are not his own but God's. He is the messenger, God is the real speaker. If then he can but discern the voice of God within him, and interpret this to the people, all diffidence arising from his own incompetence should vanish. Every work which is done for God can only proceed from God, and when it does thus come from God we need not fear its failure. God can accomplish his own will in us as well as by his immediate actions in the world.