Why hast thou made us to err from thy ways? Confession is here mingled with a kind of reproach. They have erred and strayed from God's ways, they ' allow; but why has he permitted it? Why has he, the shepherd of his flock (Isaiah 40:11; Isaiah 49:10), not restrained his wandering sheep, and kept them in his "ways "or "paths"?
The reproach borders on irreverence, but is kept within the limits of piety by the affection and trust that underlie it. They are like wayward children reproaching a tender mother, not quite believing in the justice of their reproaches, but with a very confident faith in her love and in her power to aid.
They entertain no doubt but that God will "return" to them, and acknowledge them as his sheep, and resume their guidance and direction. And hardened our heart (comp. Exodus 4:21; Exodus 7:3; Exodus 9:12; Exodus 10:1), "When men have scornfully and obstinately rejected the grace of God, God withdraws it from them judicially, gives them up to their wanderings, dud makes their hearts incapable of faith" (Delitzsch).
If the process has not gone very far, God may relent, and "return," and soften the proud heart, and renew in it "his fear." This is what Israel now entreats him to do. For thy servants'sake. There was always "a remnant" in the worst times, which had not" bowed the knee to Baal."
This was God's true "inheritance," which he might be expected to protect and aid.