Bible Commentary

Isaiah 55:2

Isaiah 55:2

The Pulpit Commentary · Joseph S. Exell and contributors · Public Domain

The earthly objects of desire do not satisfy; the heavenly objects not only satisfy, but delight.

Man is so constituted as to desire a great variety of objects, often with extreme eagerness, but rarely to find in these objects, when they are attained, the satisfaction for which he looked. "Man never is, but always to be, blest," says one of our poets; and the fact is so nearly universal, that some tell us it is the pursuit of an object, not its attainment that gives us pleasure. Manifestly, the child's objects do not satisfy the boy, or the boy's the man; nor do the man's objects at his entrance on the struggle of life generally appear very desirable as he nears the close. Most men's history is a long series of disappointments. The boy desires freedom from restraint, and to have his time at his own disposal; but no sooner does he obtain his wish than time hangs heavy on his hands, and he does not know what to do with it. The best-loved amusement, does not please for long—the pleasures of eating and drinking pall; drunkenness and excess are found to have attached to them an overplus of painful sensations; the praise of men, distinction, fame, when they have been enjoyed for a short time, appear worthless; wealth, comfort, ease, equally fail to satisfy. Men labour, as a general rule, during the greater part of their lives," for that which satisfieth not." Only a fortunate few learn early to set their affections on objects of a different character. Heavenly objects are satisfying. He that drinks of that water of life which Christ supplies, thirsts no more (). The heavenly things do not pass away—they remain. The water that Christ gives us becomes, in us, "a well of water springing up into everlasting life" (). God's favourable regard, God's peace, God's blessing, are eternally objects of desire, and their possession is happiness. He who has them needs nothing more, desires nothing more, finds them sufficient for him. Nor is his state one of mere passive acquiescence—his "soul is delighted with fatness" (). He "enters into the joy of his Lord" ().

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