Complacency, rebuke, and acquiescence.
We may gather the preliminary truth that we need to look well before we decide on the character of Divine decisions and of human actions. Otherwise we shall certainly fall into serious mistakes.
1. It would be a mistake to assume that the calamities here foretold were consequent on Hezekiah's fault. So, at first sight, they might appear to be; but we may be quite sure that they were not. For in other places these national disasters are referred, not to one individual delinquency, but to national apostasy and disobedience. It was simply that the pride of the king provided a suitable occasion for intimating the sad humiliations which were in store for his descendants; just as the complacent remark of the disciples called forth the prediction that those great stones of the temple, in which they so much rejoiced, would before long be cast down to the ground. We need not, as indeed. we cannot, suppose that God would visit on a remote generation a terrible calamity in punishment of one comparatively small transgression.
2. It would be a mistake to suppose that Hezekiah was indifferent to the fate of his posterity so long as he and his contemporaries were secure (Isaiah 39:8). So selfish a spirit is inconceivable in so good a man. We have, of course, only a small part of his reply to the prophet; but we may assure ourselves that he meant nothing more than to signify his thankfulness that the judgments of God were to be mitigated by mercy toward himself and his people. The incident may speak to us of ―
I. THE PERIL OF COMPLACENCY. It seems that, after his recovery from sickness, gratitude was lost in self-gratulation. Then came the ostentation which met with the Divine reproof. Complacency is a very "slippery place" for our foot to tread. Only the steadiest can walk there without a stumble. Whatever may seem to justify it—even if it be successful philanthropy, religious service, or delightful devotion—it is a perilous place, in which it is easy to err and almost impossible to keep quite straight with God. Our occupancy of it should be but momentary; gratitude is much safer as well as much more acceptable to God.
II. THE DIVINE REBUKE. God reproved Hezekiah for his foolish ostentation. This is a sin which is no less offensive to him than it is distasteful to us. We can all see and do all feel how very unbecoming is pride in man. For:
1. We have nothing at all which we have not ultimately received from God.
2. Whatever we possess, whether of strength, beauty, faculty, honour, riches, etc; it is all so much more than we deserve.
3. At any moment we may be required to lay it down. Of the house of our power and our possession we are but "tenants-at-will." Who can tell that God may not be about to say to us, "This night' thou goest forth?
III. HUMAN ACQUIESCENCE. "Good is the word of the Lord." God's rebuke may be met with