The broken staff.
"Lo, thou trustest in the staff of this broken reed, in Egypt; whereon if a man lean, it will go into his hand, and pierce it." Man must lean. He is constituted to rest on some object outside himself, and it would be a wise though painful study to review the false resting-places of the human heart. Egypt stands in the Scripture for the world outside God—its pleasure, its skill, its science, its entire wealth of means and appliances. For Egypt was once the repository of the world's wealth, and skill, and science, and beauty, and glory.
I. THIS IS HISTORICAL TRUTH. How eagerly the Jews turned from the true God to idols! Their life was dishonoured during a long part of their history by idolatry, for which they were punished by captivities, and against which they were warned by prophets. Still they rebelled against God, and vexed and grieved his Holy Spirit. Delivered from Egypt and its slaveries and wrongs, as their fathers were, they yet turned in heart to all that was represented by Egypt.
II. THIS IS SYMOBLIC TRUTH. Men lean still on reeds, that in time become broken reeds. They trust in wealth, friendship, fortune; and these at last give way, and the reed pierces them to the heart. This is the story often told of the world's disappointed conditions—broken health and lost fortunes. Having no God to turn to, men are left desolate and deserted in the hour when heart and flesh faint and fail. We see all this in Byron and Shelley, and in the "Midases" of the world, who love wealth and all that wealth can bring. Nothing in the world answers to the deep necessities of man's immortal nature, and the "rest under the shadow of Egypt" is not broad and deep enough for the soul of man.
III. THIS IS SURPRISING TRUTH. "Lo!" we may well exclaim. Is this world a lunatic asylum, alter all, full of men and women who have lost the fine balances of judgment? or is it a blind asylum, where they have lost the clear vision of truth? After all the records of observation and of history, has it come to this—that each succeeding generation takes up the old lie and forsakes the living God? Even now and here, where the Saviour says, "Come unto me and rest," how many seek "rest" out of God! Some find human love itself a broken reed, and in their hours of sad discovery turn cynical and despairing, whilst to others friendship itself has proved superficial and fickle. There are many who have drawn out the broken reed, and dressed the wound as well as they may; but it remains unhealed. What they really want is the balm of Gilead and. the great Physician of souls.—W.M.S.