Jehovah a Refuge.
It is "Israel's extremity, but God's opportunity." Retribution is about to fall on Assyria; salvation and every resource is to be found in Jehovah.
I. WOE TO ASSYRIA. This land appears under the image of a rapacious spoiler. The time is about B.C. 700, and the allusion is to Sennacherib and his army, who had advanced on a plundering and destroying course. The tables are to be turned, and the greedy conqueror (of. 2 Kings 18:14, 2 Kings 18:15) was to become the object of other's greed in turn. Whether the words imply a complaint of unprovoked aggression and of perfidy is not clear. But to the prophetic eye in every age it is clear that empires founded upon force, fraud, and rapacity cannot endure; that they who take the sword will perish by the sword. It was the fate of Assyria to fall beneath the mightier powers of Media and Babylon.
II. THE ATTITUDE OF PRAYER AND TRUST. "O Jehovah, be gracious unto us! For thee have we waited." It is the attitude of calm confidence; it is the mood in which things distant and unseen are realized. Here the prophet sees what is improbable to the eye of worldly calculation—the downfall of the proudest power of the time. It is not less an energetic attitude—all the endeavor of the spirit straining after that highest point of view, where the confusions of the time fall into the unity of the Divine purpose. It is a seeming weak, yet really powerful, attitude; the foe trembles when he sees us on our knees. The arm of Jehovah is the symbol of strength, put forth in time of danger, interposing and delivering (cf. Exodus 15:16; Job 40:9; Psalms 44:3; Psalms 77:15; Psalms 89:21; Psalms 98:1). Not only in particular emergencies, but "every morning," i.e. constantly and evermore, may that arm be ours to lean upon, and we shall be strong and know no fear. And such is the effect of this act of prayer and contemplation, that already the symptoms of change are heard in the air. There is a confused sound in the distance, as of the roll of many waters; the people are rushing in flight. Jehovah is seen lifting himself up (cf. Numbers 10:35; Psalms 68:1), and a great rout of the nations ensues; and the conquerors are seen swarming down upon the spoils, as the caterpillars on their food.
III. THE ATTRIBUTES OF JEHOVAH AS THEY ARE REVEALED IN PROPHETIC THOUGHT, AS THEY ARE CONFIRMED BY HISTORIC EVENT.
1. His inviolable strength. He is secure; he is One who dwells in the height (Psalms 97:9). The heavens shall rather fall than he be dethroned, his dynasty over all nations come to an end.
2. His abundant resources of good. A chorus seems here to break forth in his praise. He has filled Zion with spiritual treasures, these being ever united with temporal blessings in the theocracy. Justice and righteousness. The effect of the temporal deliverance will be that men will turn to the Deliverer, and will walk in his ways and according to his laws (cf. Isaiah 30:22, etc.; Isaiah 31:6; Isaiah 32:15, etc.). Amidst the vicissitudes of these times, the people will have a principle of constancy. There will be "store of salvations" for every time of need in the religious "wisdom and knowledge" diffused among the people. Compare with this the picture of Hezekiah's reign (2 Kings 18:1-37.). In one word, the "treasure" of the nation wilt be the fear of Jehovah, i.e. true religion—in distinction from successful wars or commercial prosperity. Perhaps the love of material treasured on the part of the kings of Judah is indirectly rebuked. The true wealth of a people, as of an individual, must ever be the mass of its available wisdom and piety.—J.