In the year that King Uzziah died. The year B.C. 759, probably. We cannot determine from the phrase used whether the vision was seen before or after Uzziah's death. I saw also; rather, then it was that I saw (comp.
Exodus 16:6). The Lord. Not "Jehovah," as in Isaiah 6:3 and Isaiah 6:5, but "Adonay," for greater reverence. Sitting upon a throne, high and lifted up. The imagery is, of course, taken from the practice of earthly kings.
Elaborate thrones were affected by the great monarchs of Egypt and Assyria. Solomon's throne was perhaps even grander than any of these (see 1 Kings 10:18-20). It was placed at the summit of "six steps," so that its occupant was "high and lifted up" above all his courtiers.
His train. Not his train of attendants, but "the skirts of his robe." Flowing robes were commonly worn by great monarchs. Filled the temple; or, the palace. The same word is used in Hebrew for both. Dr.
Kay supposes the prophet to be "in vision gazing on the actual temple—to see its veils drawn aside, and instead of the Shechinah enthroned on the cherubim, to behold the King of glory, enthroned on high, the fringes of his royal robe filling the temple, so that no human priest could minister there."
But, as Mr. Cheyne observes, "palace is more in harmony with the picture than temple." It is the heavenly palace of the King of kings into which the prophet's gaze is allowed to penetrate.