Bible Commentary

Isaiah 1:1

Isaiah 1:1

The Pulpit Commentary · Joseph S. Exell and contributors · Public Domain

The vision (comp. ; ). The term is probably used in a collective sense, but is also intended to suggest the intrinsic unity of the entire body of prophecies put forth by Isaiah. As prophets were originally called "seers" (1 Samuel 9:9), so prophecy was called "vision;" and this latter use continued long after the other.

Isaiah the son of Amoz (comp. ; ; ; etc.; 2 Kings 20:1; 2 Chronicles 32:32). The signification of the name Isaiah is "the salvation of Jehovah." The name Amen (Amots) is not to be confused with Amos ('Amos), who seems to have been a contemporary ().

Concerning Judah and Jerusalem. The prophecies of Isaiah concern primarily the kingdom of Judah, not that of Israel. They embrace a vast variety of nations and countries (see especially ; 15-21; ; .

); but these nations and countries are spoken of "only because of the relation in which they stand to Judah and Jerusalem" (Kay), or at any rate to the people of God, symbolized under those names. Jerusalem occupies a prominent place in the prophecies (see , ; ; ; ; , etc.

). In the days of Uzziah, Jotham, Ahaz, and Hezekiah. Uzziah (or Azariah, as he is sometimes called) reigned fifty-two years—probably from B.C. 811 to B.C. 759; Jotham sixteen years—from B.C. 759 to B.

C. 743; Ahaz also sixteen years—from B.C. 743 to B.C. 727; and Hezekiah twenty-nine years—from B.C. 727 to B.C. 698. Isaiah probably prophesied only in the later years of Uzziah, say from B.C. 760; but as he certainly continued his prophetical career tin Sennacherib's invasion of Judaea (), which was not earlier than B.

C. 705, he must have exercised the prophet's office for at least fifty-six years. The lowest possible estimate of the duration of his ministry is forty-seven years—from the last year of Uzziah, B.C. 759, to the fourteenth of Hezekiah ().

The highest known to us is sixty-four years—from the fourth year before Uzziah's death to the last year of Hezekiah.

The Daily Devotional

One devotional. Every morning.

The full reading, the passage behind it, and where to go deeper — in your inbox before the day starts. No ads, ever.

We'll send one email to confirm it's really you. Unsubscribe in one tap, any time.

Continue tomorrow

Turn Bible study into a daily habit

Read today's devotional, save your progress, and receive a gentle daily reminder.

Recommended reading

More for Isaiah 1:1

Continue with other commentaries and DiscipleDeck content connected to this verse, chapter, or topic.

Other commentaries

Isaiah 1 — OverviewIsaiah 1 · Matthew Henry's Commentary on the Whole BibleThe first verse of this chapter is intended for a title to the whole book, and it is probable that this was the first sermon that this prophet was appointed to publish and to affix in writing (as Calvin thinks…Isaiah 1 — OverviewIsaiah 1 · Treasury of Scripture KnowledgeIsaiah 1:1, Isaiah complains of Judah for her rebellion; Isaiah 1:5, He laments her judgments; Isaiah 1:10, He upbraids their whole service; Isaiah 1:16, He exhorts to repentance, with promises and threatenings; Isaiah…Isaiah 1 — OverviewIsaiah 1 · John Gill's Exposition of the Entire BibleThis book is called, in the New Testament, sometimes "the Book of the Words of the Prophet Esaias", Lu 3:4 sometimes only the "Prophet Esaias", Ac 8:28 and sometimes, as here, the "Book of the Prophet Esaias", Lu 4:17.…Isaiah 1:1Isaiah 1:1 · Matthew Henry's Commentary on the Whole BibleHere is, I. The name of the prophet, Isaiah, or Jesahiahu (for so it is in the Hebrew), which, in the New Testament is read Esaias. His name signifies the salvation of the Lord--a proper name for a prophet by…Isaiah 1:1Isaiah 1:1 · The Pulpit CommentaryTITLE OF THE WORK. It is questioned whether the title can be regarded as Isaiah's, or as properly belonging to the work, and it is suggested that it is rather a heading invented by a collector who brought together into…Isaiah 1:1Isaiah 1:1 · The Pulpit CommentaryThe vision of Isaiah which he saw. The modern theory, that the prophetical gift was a mere "presentiment, "or" insight, "closely akin to that by which clear-sighted men of all times and nations have been able, in many…