The joyful celebration of Divine love.
The king is represented as conducting his friends and guests into his splendid palace, admitting them to the apartments reserved for his most intimate and favoured courtiers, and thus revealing to them his condescension and affection. Such treatment awakens their joy, and calls forth the celebration of his love. The whole scene is symbolical of the privileges and the sacred delights of those who share in the "shining of God's countenance."
I. DIVINE LOVE IS WORTHY OF BEING CELEBRATED.
1. It is undeserved love, and therefore love of pure compassion.
2. It is condescending love, on the part of the King of heaven towards poor, ignorant, and sinful man.
3. It is too often ill-requited love.
4. Yet it is bountiful and beneficent love.
5. It is sacrificing love—love to display which costs God much.
6. It is forbearing, patient, constant love.
II. THERE ARE MANY WAYS IN WHICH REDEEMED MEN MAY CELEBRATE THE DIVINE LOVE REVEALED TO THEM.
1. Its pre-eminence may be maintained. There may be other prerogatives and privileges which we may be tempted to make our boast and cause of rejoicing, but we must ever keep before our minds the supreme excellence of the love of God; "more than wine," and more than blessings far more desirable and precious than this.
2. Its most glorious proof may be commemorated. First and foremost among the meanings of the eucharistic meal celebrated in the Church of the Redeemer is its beauty and justice as a memorial of that love "whose height, whose depth unfathomed, no man knows."
3. Its natural power to awaken joy and praise should be practically confessed. To "be glad and rejoice" in God is only just and becoming; and Christians should not so steadfastly contemplate their own unworthiness as to lose sight of the infinite worthiness of him to whom they owe their salvation.
4. Love may be celebrated in the exercise of willing obedience. There is on our part no response to God's kindness so acceptable as consecrated service. "The love of Christ constraineth us;" this is the practical principle of the new life. There is a world of meaning in the language of the text, "In uprightness do they love thee."—T.