The division into chapters is unfortunate here, as this verse is closely connected with Ecclesiastes 12:10 of the preceding chapter. Remember now thy Creator in the days of thy youth. Set God always before thine eyes from thy earliest days; think who made thee, and what thou wast made for, not for self-pleasing only, not to gratify thy passions which now are strong; but that thou mightest use thy powers and energy in accordance with the laws of thy being as a creature of God's hands, responsible to him for the use of the faculties and capacities with which he has endowed thee.
The word for "Creator" is the participle of the Verb bara, which is that used in Genesis 1:1, etc; describing God's work. It is plural in form, like Elohim, the plural being that of majesty or excellence (comp.
Job 35:10: Isaiah 54:5). It is used here as an appellation of God, because the young have to bethink themselves that all they are and all they have come from God. Such plurals are supposed by some to be divinely intended to adumbrate the doctrine of the Holy Trinity—a dark saying containing a mystery which future revelation shoed explain.
"He that made thee" is a common phrase in Ecclesiasticus (Ecclesiastes 4:6; Ecclesiastes 7:1-29:30; 39:5). It is to be noted that Gratz reads "cistern" or a fountain" in place of "Creator," and explains this term to mean "wife, as in Proverbs 5:15-18.
But the alteration has nothing to support it, and is most unnecessary, though Cheyne was inclined to adopt it ('Job and Solomon,' in loc.). While the evil days come not; i.e. before they come. "Days of evil; αἱ ἡμέραι τῆς κακίας ( σεπτυγαιντ) (Matthew 6:4); tempus afflictionis (Vulgate).
The phrase refers to the grievances and inconveniences of old age, which are further and graphically described in the following verses, though whether the expressions therein used regard literal anatomical facts, or are allegorical representations of the gradual decay of the faculties, has been greatly disputed.
Probably both opinions contain a partial truth, as will be noted in our Exposition. Ginsburg considers that the allusion is not to the ills that in the course of time all flesh is heir to, but rather to that premature decay and suffering occasioned by the unrestrained gratification of sensual passions, such as Cicero intimates ('De Senect.
,' 9.29), "Libidinosa et intemperans adulescentia effetum corpus tradit senectuti." There is nothing specially in the text to support this view, and it is most reasonable to see here generally a figurative description of decay, whatever may be the cause.
I have no pleasure in them. Ere the time comes when a man shall say, "I have no pleasure in life." Thus the aged Barzillai asks," Can I discern between good and evil? Can thy servant taste what I eat, or what I drink?
Can I hear any more the voice of singing-men and singing-women?" (2 Samuel 19:35).