Better is the sight of the eyes than the wandering of the desire (nephesh, "the soul," Ecclesiastes 6:7). This is a further confirmation of the misery and unrest that accompany immoderate desires. "The sight of the eyes" means the enjoyment of the present, that which lies before one, in contrast to the restless craving for what is distant, uncertain, and out of reach. The lesson taught is to make the best of existing circumstances, to enjoy the present, to control the roaming of fancy, and to narrow the vast field of appetency. We have a striking expression in Wis. 4:12, ῥεμβασμὸς ἐπιθυμίας by which is denoted the giddiness, the reeling intoxication, caused by unrestrained passion. The Roman satirist lashed the sin of unscrupulous greed-
"Seal quae reverentia legum,
Quis rectus aut pudor eat unquam properantis avari?"
(Juven; 'Sat.,' 14:177.)
"Nor law, nor checks of conscience will he hear,
When in hot scent of gain and full career."
(Dryden.)
Zockler quotes Horace, 'Epist.,' 1.18. 96, sqq—
"Inter cuncta leges et percontabere doctos,
Qua ratione queas traducere leniter aevum;
Num te semper inops agitet vexetque cupido,
Num paver et return mediocriter utilium spes."
"To sum up all—
Consult and con the wise
In what the art of true contentment lies:
How fear and hope, that rack the human will,
Are but vain dreams of things nor good nor ill."
(Howes.) Marc. Aurel; 'Meditat.,' 4.26,
"Has any advantage happened to you? It is the bounty of fate. It was all preordained you by the universal cause. Upon the whole, life is but short, therefore be just and prudent, and make your most of it; and when you divert yourself, be always on your guard' (J. Collier). Well is it added that this insatiability of the soul, which never leads to contentment, is vanity and vexation of spirit, a feeding on wind, empty, unsatisfying. Commentators refer in illustration to the fable of the dog and the shadow, and the proverb, "A bird in the hand is worth two in the bush."