The thought of the acts of injustice and oppression noticed above, all of which spring from the craving for money, leads the bard to dwell upon the evils that accompany this pursuit and possession of wealth, which is thus seen to give no real satisfaction.
Avarice has already been noticed (Ecclesiastes 4:7-12); the covetous man now reprobated is one who desires wealth only for the enjoyment he can get from it, or the display which it enables him to make, not, like the miser, who gloats over its mere possession.
Various instances are given in which riches are unprofitable and vain.