We have here Abraham's obedience to the law of circumcision. He himself and all his family were circumcised, so receiving the token of the covenant and distinguishing themselves from other families, that had no part nor lot in the matter. 1. It was an implicit obedience: He did as God had said to him, and did not ask why or wherefore. God's will was not only a law to him, but a reason; he did it because God told him. 2. It was a speedy obedience: In the self-same day, v. 23, 26. Sincere obedience is not dilatory, Ps. cxix. 60. While the command is yet sounding in our ears, and the sense of duty is fresh, it is good to apply ourselves to it immediately, lest we deceive ourselves by putting it off to a more convenient season. 3. It was a universal obedience: He did not circumcise his family and excuse himself, but set them an example; nor did he take the comfort of the seal of the covenant to himself only, but desired that all his might share with him in it. This is a good example to masters of families; they and their houses must serve the Lord. Though God's covenant was not established with Ishmael, yet he was circumcised; for children of believing parents, as such, have a right to the privileges of the visible church, and the seals of the covenant, whatever they may prove afterwards. Ishmael is blessed, and therefore circumcised. 4. Abraham did this though much might be objected against it. Though circumcision was painful,--though to grown men it was shameful,--though, while they were sore and unfit for action, their enemies might take advantage against them, as Simeon and Levi did against the Shechemites,--though Abraham was ninety-nine years old, and had been justified and accepted of God long since,--though so strange a thing done religiously might be turned to his reproach by the Canaanite and the Perizzite that dwelt then in the land,--yet God's command was sufficient to answer these and a thousand such objections: what God requires we must do, not conferring with flesh and blood. __________________________________________________________________
Bible Commentary
Genesis 17:23-27
Genesis 17:23-27
Matthew Henry's Commentary on the Whole Bible · Matthew Henry (1662–1714) · Public Domain
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Genesis 17 — OverviewGenesis 17 · Matthew Henry's Commentary on the Whole BibleThis chapter contains articles of agreement covenanted and concluded
upon between the great Jehovah, the Father of mercies, on the one part,
and pious Abram, the father of the faithful, on the other part. Abram…Genesis 17 — OverviewGenesis 17 · Treasury of Scripture KnowledgeGenesis 17:1, God renews the covenant with Abram, and changes his name to Abraham, in token of a greater blessing; Genesis 17:9, Circumcision is instituted; Genesis 17:15, Sarai’s name is changed to Sarah, and she is…Genesis 17 — OverviewGenesis 17 · John Gill's Exposition of the Entire BibleThis chapter treats of a covenant made with Abram, sometimes called the covenant of circumcision, the time when God appeared to him, and promised to make it, and did, Ge 17:1; the particulars of it, both with respect to…Genesis 17:15-27Genesis 17:15-27 · The Pulpit CommentaryThe covenant completed.
I. THE ADMISSION OF SARAI.
1. The changed name. As on entering within the covenant the name of Abram was changed to Abraham, so, to signalize the reception of his spouse, Sarai was transformed…Genesis 17:23Genesis 17:23 · Treasury of Scripture Knowledgecircumcised: Genesis 17:10-14, Genesis 17:26-27, Genesis 18:19, Genesis 34:24; Joshua 5:2-9; Psalms 119:60; Proverbs 27:1; Ecclesiastes 9:10; Acts 16:3; Romans 2:25-29, Romans 4:9-12; 1 Corinthians 7:18-19; Galatians…Genesis 17:23Genesis 17:23 · John Gill's Exposition of the Entire BibleAnd Abraham took Ishmael his son,.... To circumcise him; he took his son first, to set an example to his servants, and that they might the more readily comply when they saw that Abraham's son, and at that time his only…
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