This and the following verse, and the first two verses of the next chapter, are not found in the chief manuscripts of the Septuagint, though in later codices they have been supplied from the version of Theodotion. The Codex Venetus Marcianus (23, Holmes and Parsons) is the only uncial that contains them. The poor useth intreaties; but the rich answereth roughly. The irony of the passage is more strongly expressed by Siracides: "The rich man hath done wrong, and yet he threateneth withal: the poor is wronged, and he must intreat also" (Ecclesiasticus 13:3). The rich man not only does wrong, but accompanies the injury with passionate language and abuse, as if he were the sufferer; while the poor man has humbly to ask pardon, as if he were in the wrong. Thus the Roman satirist writes??
"Libertas pauperis haec est:
Pulsatus rogat et pugnis concisus adorat,
Ut liceat paucis cum dentibus inde reverti."
(Juv; 'Sat.,' 3.299.)
Aben Ezra explains the verse as denoting that a poor man making a submissive request from a rich man is answered cruelly and roughly. The hardening effect of wealth is seen in our Lord's parables of Dives and Lazarus (Luke 16:1-31), and the Pharisee and the publican (Luke 18:1-43).