Impression by tautology
These verses contain mostly iterations of maxims already delivered (on Proverbs 10:27, see on Proverbs 3:2; Proverbs 9:11; on verse 28, see on verse 24; Proverbs 11:7). That religion is a protector to the man of good conscience, while overthrow awaits the ungodly, again brings out an often expressed thought with emphasis (Proverbs 10:30; see on Proverbs 10:25; Proverbs 3:21). Proverbs 10:31, Proverbs 10:32 again contrast the speech of the good and the wicked; the former like a sappy and fruitful tree, the latter destined to oblivion; the former appealing to the sense of beauty and grace, the latter shocking by its deformity.
I. THERE IS A SAMENESS IN GOD. He does not and cannot change. He is invariable substance, unalterable will and law.
II. THERE IS A SAMENESS IN NATURE. The heavens above us, with all their worlds, the great mountains and features of the landscape, the daily sights of sunrise and evening, form and colour. Abraham and Solomon looked upon essentially the same world with ourselves.
III. THERE IS A SAMENESS IN HUMAN NATURE—its passions, strength, and weakness. The same types of character appear and reappear in every age in relatively new forms. And it is proverbial that history repeats itself.
IV. THE ESSENTIAL RELATIONS OF MAN TO GOD MUST BE THE SAME IN EVERY AGE. Hence the teacher's deliverances must constantly recur to the same great points.
V. THAT WHICH VARIES IS THE TRIVIAL OR TRANSIENT ELEMENT; THAT WHICH DOES NOT VARY IS THE SUBLIME AND THE ETERNAL.
VI. EVERY TRUE TEACHER MAY THUS VARY THE FORM OF HIS INSTRUCTION AS MUCH AS HE WILL. Let him see to it that he works in unison with God and nature, experience, the conscience, and leaves a few great impressions firmly fixed in the mind. "Line upon line, precept upon precept, here a little and there a little."—J.