A family heirloom
I. DIVINE WISDOM IS THE BEST OF FAMILY HEIRLOOMS. Solomon transmits to his son the instruction which he has received from his father. Thus he aims at making it an old household treasure. He also hands down royal power, great possessions, national fame. But wisdom is to him an inheritance more precious than all other things. The rest may go rather than that the entail shall be cut off this most prized part of the family estate. It would be well if fathers and sons had a similar opinion of the best of treasures. One labours to leave heavy legacies in his will; another aims at securing good posts for his sons; a third is proud of the unsullied family honour; but many forget that which alone secures true welfare here and eternal life hereafter. It is beautiful to see this heirloom of piety carefully guarded in the cottage of the poor; but it is more interesting to see those who might be drawn aside to lower pursuits—as, alas! Solomon was in his later days—setting the same treasure before their family as the most valuable of all possessions.
II. DIVINE WISDOM WILL NOT REMAIN AS A FAMILY HEIRLOOM WITHOUT SPECIAL CARE IN RETAINING AND TRANSMITTING IT. The estate descends from father to son by laws of inheritance or by testamentary directions. The bodily likeness, the mental characteristic, the genius, the defect, the disease, often come down through successive generations. But religion is not found in the blood; no law of inheritance will secure the succession to Divine wisdom; you cannot ensure that your son will be pious by any clause in your will. This family heirloom will pass out of the household unless it is most carefully guarded. Bad sons may follow good fathers. The religion of our parents is no guarantee of our own spiritual state, nor does our religion contain within it the promise and potency of our children's faith.
III. DIVINE WISDOM MAY BE TRANSMITTED AS A FAMILY HEIRLOOM THROUGH INSTRUCTION AND EXAMPLE. We cannot absolutely secure the inheritance because we have to deal with that most ungovernable of all elements, the free will of souls. But failure is often to be attributed to defective instruction. Home culture has been neglected, while public ministry has been most assiduous; or there has been a harsh, unwise restraint which has provoked a rebound of licence. On the whole, we may hope that good, sound home training will not be in vain. This involves two elements.
1. Instruction. There must be positive, definite teaching. We must not rely on the general influence of a wholesome Christian atmosphere, on casual words and passing advice, etc. Wisdom involves knowledge; religion depends on faith; and faith follows "hearing." It is most important that the main elements of the Christian truth should be understood and remembered by children. It is not enough to tell them to love Christ. They must know him if they are to trust and follow him.
2. Example Without this instruction is futile. Our deeds then give the lie to our words. Instruction is the light to show the way; example, the impulse to urge us to walk in it. Succession in genius is rare. The two Plinys, the two Pitts, the two Mills, are exceptional instances. But by right instruction and example we have much more reason to expect a succession in piety, because genius must be born in a man, but the wisdom of godliness is offered to all who will seek it.