Soul-destitution.
"We have born so harrowed and torn that we are brought to the brink of the grave." "To be destitute in circumstances is bad, but to be destitute in soul is far worse; to be left of friends is a calamity, but to be left of God would be destruction. Destitute of God is destitution with a vengeance. The comfort is that God hath said, 'I will never leave thee, nor forsake thee.'" The margin is, "Make not my soul bare;" strip me not of every hope; leave me not completely naked; abandon me not to nature's beggary and misery; let me not go down to the pit with all my sins upon my head; leave not my soul destitute of pardon and peace. The mood is well indicated in David's sense of being left alone of God for long months after his sin in the matter of Uriah. A comparison may be made between this prayer, "Leave not my soul destitute," and the confident assurance, "None of them that trust in him shall be desolate."
I. THE SOUL IN RIGHTEOUSNESS FEELS BEFRIENDED. That is, the soul that is in right relations, and has right desires inspiring right endeavors. That man can always say, "The Lord of hosts is with us, the God of Jacob is our Refuge." And that befriending makes him superior to all surroundings of distress, and all consciousness of frailty.
II. THE SOUL IN SIN FEELS DESTITUTE. He is conscious that he has put himself out of the atmosphere in which alone the God of love and righteousness can reveal himself. The prodigal son felt destitute as soon as "he came to himself," and realized that no love wrapped him round. When a man sins, and persists in his sins, it is his soul that feels destitute. His surroundings may not immediately change, but his soul does. That loses what is its supreme treasure, the sense of God. "Man was made for God, and can find no rest till it gets rest in him." When man sins, and keeps his sin, he must lose his treasure. But soul-destitution may set man seeking after God's return with a passionate intensity.—R.T.