The atonement of Phinehas.
(See Numbers 25:11-13.) "Phinehas, himself perhaps a judge in authority, became the type of a righteous zeal, exercising summary vengeance, informal and unbidden, against outrage on decency and on reverence for God" (Dr. Barry). "It is a picture of the one zealous man rising up from the midst of the inactive multitude, who sit still and make no effort." The incident occurred toward the close of the wanderings, when the Israelites were in the neighbourhood of Moab. Unable to gain the right to curse Israel—as Balsam wished, and as it would have paid him well to do—Balsam persuaded King Balak to allow free intercourse between his people and them. "Let the Israelites fall into immorality and sin, and then their God will destroy them, and your end will be accomplished." The scheme succeeded. The vice and iniquity of Israel was full in God's sight, and the immediate execution of the Divine judgment was commanded. Some great public act of vindication was called for; such a manifest upholding of the Divine authority and holiness as would make a sin-cover, occupy the Divine attention, gain the Divine approval, and be a basis on which judgment might be stayed. Phinehas was the man to do it. A flagrant case of unlawful intercourse had occurred, and when he saw the wicked couple he "rose up from among the congregation, and took a javelin in his hand, and he went after the man of Israel into the tent, and thrust both of them through, the man of Israel and the woman. So the plague was stayed from the children of Israel."
I. PHINEHAS WAS ZEALOUS FOR THE HONOUR OF JEHOVAH.
II. HIS PUBLIC ACT OF VINDICATION MADE A SIN-COVER.
III. BECAUSE OF THAT SIN-COVER, JEHOVAH'S JUDGMENT MIGHT BE STAYED.
See, then, what we must look for in the great atonement, made for us by the Son of God, is some fitting vindication of the outraged honour of God our Father, and so restored relations. Reconciliation can only come with solemn honouring of God's authority and claim by some public act of loyalty. Scripture presents to us different things that made atonement. A man's prayer made atonement (case of Moses). An act of official duty made atonement (case of Aaron). An act of judgment made atonement (case of Phinehas). We are left to think what act of Christ's made atonement for us all.—R.T.
The Divine pity and patience.
The exiles, when about to return to their own land, were brought to repentance by their sense of the goodness of God to them. In the spirit of penitence, the psalmist, a devout exile, reviews the national history, and finds that over and over again his people had to be penitent for their sins, and over and over again their God found them space and opportunity for repentance. Now, that exile read the national history aright, and he helps us in the endeavour to read our lives aright, and find in them ever-recurring proofs of the Divine pity and patience with the wilful and the wayward.
I. SOME OF THE SOURCES WHENCE COME OUR SINS.
1. Fear. Illustrate by provocation at Red Sea (Psalms 106:7).
2. Lust. Inordinate desire. Putting God to the test (Psalms 106:14). Envy.
3. Story of Dathan (Psalms 106:17).
4. Unspirituality. Incident of the calf (Psalms 106:19).
5. Impatience. Despising the pleasant land, because it did not come to them at once (Psalms 106:24).
6. Licence. Case of immorality at Beth-peor (Psalms 106:28)
7. Distrust. Waters of strife (Psalms 106:32).
8. Imperfect obedience, a sign of self-will.
They did not destroy the Canaanites, which they were commanded to do (Psalms 106:34).
II. THE SORROWS WHICH OUR SINS HAVE CAUSED GOOD MEN. These help us to realize how bad those sins must be. See what sorrow Moses felt in connection with the sin of the golden calf. See what sorrow Aaron felt in the matter of Dathan's rebellion. See what sorrow Phinehas felt in the matter of Ball-peor.
III. THE PITIFUL PATIENCE WITH WHICH GOD HAS EVER DEALT WITH OUR SINS.
1. Waiting until we came to a better mind. Let evil do its own work; it will be sure to punish and humble. God often does so much for us by doing nothing, leaving us to suffer the natural consequences of our sins.
2. Helping us by chastisements to come to a better mind. There may be occasions on which the infinite wisdom decides that it is better not to wait, because there may be active leaders in the evil, or strong self-will, which needs to be dealt with at once. Judgment for some, as in Dathan's case, may be chastisement for all. The worst thing that could happen to us would be to be finally "let alone." If God is in our life—acting in our life—all is right, however trying the circumstances of life may be.—R.T.