Bible Commentary

Psalms 91:3

Psalms 91:3

The Pulpit Commentary · Joseph S. Exell and contributors · Public Domain

Surely he shall deliver thee. The second speaker takes up the word, and naturally changes the person. Addressing the first speaker, he says—Yes, assuredly, God shall deliver thee from whatever dangers beset thee: as, first, from the snare of the fowler (comp.

; ); and, secondly, from the noisome pestilence (comp. ), i.e. from all dangers whatsoever—not more from these than from others.

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Psalms 91 — OverviewPsalms 91 · Matthew Henry's Commentary on the Whole BibleSome of the ancients were of opinion that Moses was the penman, not only of the foregoing psalm, which is expressly said to be his, but also of the eight that next follow it; but that cannot be, for Ps. xcv. is…Psalms 91 — OverviewPsalms 91 · Treasury of Scripture KnowledgePsalms 91:1, The state of the godly; Psalms 91:3, Their safety; Psalms 91:9, Their habitation; Psalms 91:11, Their servants; Psalms 91:14, Their friend; with the effects of them all.Psalms 91 — OverviewPsalms 91 · John Gill's Exposition of the Entire BibleJarchi and others think this psalm was written by Moses , as was the preceding; but the Targum ascribes it to David; as do the Septuagint, Vulgate Latin, Syriac, Arabic, and Ethiopic versions; and very probably, as is…Psalms 91:1-8Psalms 91:1-8 · Matthew Henry's Commentary on the Whole BibleIn these verses we have, I. A great truth laid down in general, That all those who live a life of communion with God are constantly safe under his protection, and may therefore preserve a holy serenity and…Psalms 91:1-3Psalms 91:1-3 · The Pulpit CommentaryAbiding under God's shadow. In order to understand this most precious promise, inquire— I. WHAT IS THE SECRET PLACE OF THE MOST HIGH? The idea of this "secret place" is frequently met with. 1. Sometimes it tells of…Psalms 91:1-16Psalms 91:1-16 · The Pulpit CommentaryEXPOSITION THIS psalm, like the majority in the present Book, is without a title. Jewish tradition, however, ascribed it to Moses—a conclusion which Dr. Kay and others accept as borne out by the facts, especially by…