Recognition of national mercies.
This psalm belongs to the "sons of Korah," and we can hardly be wrong in associating it with the early years of the restoration from the Babylonish captivity. "The psalm shows that union of thankfulness for restoration, of sense of present distress and weakness, and of bright Messianic hope, which is especially characteristic of the writings of this period." "It opens with an acknowledgment of God's goodness and mercy in the national restoration, in terms which could hardly apply to any other event." Plumptre connects the psalm with the Assyrian distress in the time of Hezekiah. Other writers, among whom may be named Spurgeon, insist on the Davidic authorship, and connect it with distress from the Philistines. There is one grave peril attending the separation of Christianity into small sections. The national relations of God are likely to be underestimated, and the merely local relations of God to individual experience, and to the experience of small communities, overestimated. While fully recognizing that God bears close and saving relations to the individual, it may yet be properly urged that he bears relation to each nation, is at the heart of its calamities and of its triumphs, working for the nation now as truly as for the nation of Israel in the olden time. God is in history. But this means that God is in history while the history is in the making. And God should be discerned in political struggles, in social movements, in philanthropic enterprises, in national deliverances. To many persons the national thanksgiving for the recovery of the Prince of Wales from imperilling illness, was a delightful proof of the readiness of the English people to respond when God's hand in the bestowment of national mercies is pointed out to them. Two things may be illustrated and impressed.
I. RECOGNIZING NATIONAL MERCIES IS A NATIONAL DUTY. Apply to ordinary mercies, such as are illustrated by the yearly harvest. Then the national heart turns to God; and a national voice of thanksgiving is uplifted to him. Apply to special mercies, such as:
1. Preservation from, or removal of, epidemic disease.
2. Mastery of elements of social disturbance.
3. Hopeful changes of political relationships.
4. Victory for the national army.
5. Removal of difficulties that put the national peace in peril.
II. HELPING THE NATION TO RECOGNIZE ITS MERCIES IS THE DUTY OF THE NATIONAL LEADERS. More especially of those who believe in God, and are consecrated to the work of rendering witness for him. Mistake is often made by limiting the work of God's ministers to the "spiritual" and "personal" parts of their work. Every true minister is a leader of his people in recognizing God's work in the nation, and in renewing national thanksgiving and trust.—R.T.