The priestly benediction
(Numbers 6:22-27) may be said to be summed up in these two things, "strength" and "peace." Together they make up all that is needed for daily life. When man goes forth in the morning to his work (Psalms 104:23), what he requires is "strength," that he may be able to do the will of God. When the evening comes, what he needs is "peace"—the rest and content of the heart in God. The two things cannot be separated. It is in the measure we use aright the "strength" God gives that we can have "peace." If we are unfaithful, if we alienate to selfish and unworthy purposes the "strength" which should have been wholly devoted to God, we mar our "peace." David has taught us the secret (Psalms 119:165), and David's Son and Lord has made the truth still plainer (John 15:10). "His people." There is nothing arbitrary in this. In one sense all are God's people, for he is the Maker of all. Then in the higher sense all may become God's people if they so choose. But besides, the blessings of "strength" and "peace" can only be received by such as are in a fit state to receive them. There are blessings that are common. There are other blessings that are of a nobler kind, and are necessarily limited to those who can receive them (2 Corinthians 2:11, 2 Corinthians 2:12). The delights of art and science and literature are for those who have a certain preparedness. So it is in spiritual things. We must be weak before we are strong. We must be of one mind with God in Christ before we can have peace (Romans 5:1; John 14:27).—W.F.