Man's cry and God's response.
In this psalm we find—
I. MAN'S CRY TO GOD. (Psalms 28:1-5.) Prayer is an instinct of the heart. Man cries to man. There is a bond of brotherhood between all men. The simple fact that a brother is in need gives him a claim to help. Friend cries to friend. The nearer our relationships, the deeper our obligations. The child cries to its lather. Whatever may be the conduct of others, we are sure that parents will do what they can for their children. With how much more reason and confidence may we cry to God! He is ever near. He is always pitiful. He will surely help all those who cry to him. It is true we may be tried, sorely tried. Distresses may multiply. Our fears may magnify our danger. We may tremble as on the verge of the gulf. But let us not despair. Bartimaeus was not answered at the first, but he cried again. The Syro-Phoenician woman seemed at first to be met with repulse and refusal, but she pleaded the more earnestly. The sisters of Bethany were left for three whole days in their woe; but the Saviour came in his good time, brining light and joy. So let us learn to pray and wait. Daniel took comfort by looking toward Jerusalem; let us look above, to Jesus, "the Author and Finisher of our faith."
II. GOD'S RESPONSE TO MAN'S CRY. (Verses 6-9.) In the deepest sense, God's response to man's cry is Christ. In him God has come to us in human form, brining salvation. Through him God is ever with us, to hear the prayer of the sinner and to satisfy the desires of his saints. When we pray it may be that the answer is delayed. As Joseph spoke roughly to his brethren, though love and kindness were in his heart all the time, so God may seem for a while to close his ear, and suffer us to struggle and cry in vain; but we are sure that his love does not change. He is not like Baal (1 Kings 18:27) or the god of Ekron (2 Kings 1:2). If he delays it is because this is needful. It is part of his discipline; it is necessary for the full accomplishment of his purposes. It may be also that God will answer our prayers in a way different from what we expected. We are weak and ignorant. Our minds are clouded, our hearts are confused. We are harassed and distressed by the things which press most closely upon us. We are not fit judges as to what is best. Let us confide in God. He knows what we are and what we need. His way is always the best way. Paul, hard pressed by the thorn in the flesh, besought the Lord thrice that it might depart from him. But he erred. It had been sent as a preventative, "lest he should be exalted above measure through the abundance of the revelations;" and it had not yet served its full purpose. God did not cause it to depart, but he did what was far better. He said, "My grace is sufficient for thee." And Paul, now better taught, cries, "Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me" (2 Corinthians 12:7-9). Baxter's rule is good, "As thou wilt, when thou wilt, and where thou wilt." But many times God is pleased to answer the prayers of his people by granting their requests. We ask light, and he gives light. We seek pardon, and he says, "Thy sins are forgiven thee." We crave help in trouble, and he sends forth his angels for our comfort and deliverance. God's response to our cry calls for thanksgiving. Thus prayer ends in praise (verses 6, 7). There is gratitude for deliverance. Faith is strengthened, hope is revived, and love breaks forth into joyful songs of victory.
"I'll praise my Maker with my breath,
And when my voice is lost in death
Praise shall employ my nobler powers.
My days of praise shall ne'er be past
While life and thought and being last,
And immortality endures."
W.F.